{"id":100346,"date":"2018-03-11T10:21:46","date_gmt":"2018-03-11T10:21:46","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/morder-estrellas-el-misticismo-de-clarice-lispector\/"},"modified":"2018-03-11T10:21:46","modified_gmt":"2018-03-11T10:21:46","slug":"morder-estrellas-el-misticismo-de-clarice-lispector","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-del-conocimiento\/morder-estrellas-el-misticismo-de-clarice-lispector\/","title":{"rendered":"Morder estrellas. el misticismo de clarice lispector"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Agustina Garc\u00eda Manzano <\/strong><\/h2>\n<p>\u00abmorder estrellas. El misticismo de clarice lispector\u00bb.  En esta tesis se estudia a clarice lispector como una m\u00edstica laica al margen de cualquier religi\u00f3n u ortodoxia. Clarice lispector es la escritora de origen ucraniano y familia jud\u00eda que vivi\u00f3 entre 1920 y 1977. Esta investigaci\u00f3n destaca la dial\u00e9ctica emergente en la obra clariciana. \u00abLa vida es un lujo\u00bb es la tesis. \u00abNo, la vida no era bella\u00bb es la ant\u00edtesis, y \u00abmadre es: no morir\u00bb es la s\u00edntesis. Este n\u00facleo dial\u00e9ctico va precedido de una primera parte, \u00ablos caminos de la m\u00edstica,\u00bb donde se considera la ra\u00edz judaica del misticismo de clarice lispector. Incluye los \u00e9xtasis en sus nueve narrativas: \u00abperto do cora\u00ed\u00a7\u00ed\u00a3o selvagem\u00bb, \u00abo lustre\u00bb, \u00aba cidade sitiada\u00bb, \u00aba ma\u00ed\u00a7\u00ed\u00a3 no escuro\u00bb, \u00aba paix\u00ed\u00a3o segundo gh\u00bb, \u00abuma aprendizagem ou o livro dos prazeres\u00bb, \u00ab\u00e1gua viva\u00bb, \u00aba hora da estrela\u00bb y  \u00absopro de vida\u00bb. La tercera parte de la investigaci\u00f3n estudia la escritura de clarice lispector: escritura del aire al ritmo de la respiraci\u00f3n. La escritura de clarice lispector se vale de animales asquerosos que son s\u00edmbolos existenciales: la cucaracha, la rata y la ara\u00f1a. La escritura clariciana va hacia una teor\u00eda del arte en la que de una manera hol\u00edstica se integran todas las artes. La proyecci\u00f3n del misticismo de clarice lispector se aborda en el cap\u00edtulo \u00abhuevo y an\u00f3nimo\u00bb donde se llega al n\u00facleo misterioso de la vida, siempre distinta, siempre una. La conclusi\u00f3n de todo el trabajo de investigaci\u00f3n es que la obra de clarice lispector es luminosa y nos encamina hacia m\u00e1s amor por todo. Para terminar, este pensamiento: que nadie diga que clarice es clara porque es oscura, que nadie diga que clarice es oscura porque es clara.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Morder estrellas. el misticismo de clarice lispector<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Morder estrellas. el misticismo de clarice lispector <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Agustina Garc\u00eda Manzano <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/04\/2010<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>\u00e1ngel Marcos De Dios<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos paulo Mart\u00ednez pereiro <\/li>\n<li>cristina Peretti pe\u00f1aranda (vocal)<\/li>\n<li>carmen Villarino pardo (vocal)<\/li>\n<li>josep Puig montada (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Agustina Garc\u00eda Manzano \u00abmorder estrellas. El misticismo de clarice lispector\u00bb. En esta tesis se estudia a clarice [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[10452,2142,956,6428,9386],"tags":[204410,19062,117988,120993,17332,150628],"class_list":["post-100346","post","type-post","status-publish","format-standard","hentry","category-estetica","category-filologia","category-filosofia-del-conocimiento","category-metafisica-y-ontologia","category-salamanca","tag-agustina-garcia-manzano","tag-angel-marcos-de-dios","tag-carlos-paulo-Martinez-pereiro","tag-carmen-villarino-pardo","tag-cristina-peretti-penaranda","tag-josep-puig-montada"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/100346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=100346"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/100346\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=100346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=100346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=100346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}