{"id":104064,"date":"2010-02-10T00:00:00","date_gmt":"2010-02-10T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ambivalencia-contingencia-y-narratividad-hermeneutica-en-la-educacion-la%c2%adquida\/"},"modified":"2010-02-10T00:00:00","modified_gmt":"2010-02-10T00:00:00","slug":"ambivalencia-contingencia-y-narratividad-hermeneutica-en-la-educacion-la%c2%adquida","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/ambivalencia-contingencia-y-narratividad-hermeneutica-en-la-educacion-la%c2%adquida\/","title":{"rendered":"AmbiValencia, contingencia y narratividad hermen\u00e9utica en la educaci\u00f3n l\u00edquida"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Joaquin Esteban Ortega <\/strong><\/h2>\n<p>La met\u00e1fora de la licuefacci\u00f3n con la que en la actualidad se intenta describir la sociedad y la cultura postindustrial ofrece interesantes posibilidades para vincular con facilidad la noci\u00f3n fundamental de reflexividad en ciencias sociales con la de circuralidad y experiencia hermen\u00e9utica propia de las ciencias humanas. de las posibilidades heur\u00edsticas de este v\u00ednculo te\u00f3rico la tesis, tras constatar la peculiaridad de la educaci\u00f3n l\u00edquida, quiere constatar desde una perspectiva interdisciplinar (antropolog\u00eda, sociolog\u00eda, arte, cine, filosof\u00eda, etc) c\u00f3mo lo educativo se encuentra inmerso en las inercias de una interactividad no siempre deseada, el hiato cultural que abre la licuefacci\u00f3n, entendida como estrategia de lectura, permite poner en evidencia un retorno, tr\u00e1gico y afirmativo, a lo real en el que quedan expuestas realidades olvidadas en educaci\u00f3n como la muerte, el miedo, el cuerpo o la lentitud.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>AmbiValencia, contingencia y narratividad hermen\u00e9utica en la educaci\u00f3n l\u00edquida<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 AmbiValencia, contingencia y narratividad hermen\u00e9utica en la educaci\u00f3n l\u00edquida <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Joaquin Esteban Ortega <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Valladolid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 02\/10\/2010<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Agust\u00edn Escolano Benito<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Antonio  j. Colom ca\u00f1ellas <\/li>\n<li>joan carles Melich sangr? (vocal)<\/li>\n<li>Fernando B\u00e1rcena orbe (vocal)<\/li>\n<li>Jorge Larrosa bond\u00eda (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Joaquin Esteban Ortega La met\u00e1fora de la licuefacci\u00f3n con la que en la actualidad se intenta describir [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8501,1495,12451],"tags":[8656,5717,18267,206541,125279,1498],"class_list":["post-104064","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-cultura","category-sociologia-de-la-educacion","category-valladolid","tag-agustin-escolano-benito","tag-antonio-j-colom-canellas","tag-fernando-barcena-orbe","tag-joan-carles-melich-sangr","tag-joaquin-esteban-ortega","tag-jorge-larrosa-bondia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/104064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=104064"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/104064\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=104064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=104064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=104064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}