{"id":10441,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1996\/01\/01\/el-pensamiento-de-la-diferencia-en-gilles-deleuze\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"el-pensamiento-de-la-diferencia-en-gilles-deleuze","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-pensamiento-de-la-diferencia-en-gilles-deleuze\/","title":{"rendered":"El pensamiento de la diferencia en gilles deleuze."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Fernandez Naveiro Juan  Carlos <\/strong><\/h2>\n<p>El planteamiento del trabajo consiste en articular los conceptos manejados por el pensamiento de deleuze en la etapa previa a su colaboracion con guattari, y desentra\u00f1ar su significacion ontologica de manera que se pueda hablar de un \u00absistema de la diferencia\u00bb. Tal \u00absistema\u00bb se opone a la filosofia clasica de la representacion, por cuanto esta subordina la diferencia a la identidad y, frente a ello, se trata de mostrar que la diferencia es la condicion de posibilidad de la identidad -en la linea de las aportaciones de hume, spinoza y nietzsche.  la articulacion propuesta contiene un cuadruple plano de determinacion de la diferencia: su caracter de estructura multiple (diferenciacion), su efectuacion en lo sensible (individuacion), y su relacion con el tiempo y la subjetividad (repeticion) y el lenguaje (expresion).<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El pensamiento de la diferencia en gilles deleuze.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El pensamiento de la diferencia en gilles deleuze. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Fernandez Naveiro Juan  Carlos <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Santiago de compostela<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Miguel Morey Farr\u00e9<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos Amable Bali\u00f1as Fern\u00e1ndez <\/li>\n<li>Angel Gabilondo Pujol (vocal)<\/li>\n<li>Jos\u00e9 Luis Pardo Tor\u00edo (vocal)<\/li>\n<li>Luis Garcia Soto (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Fernandez Naveiro Juan Carlos El planteamiento del trabajo consiste en articular los conceptos manejados por el pensamiento [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,977,990],"tags":[14284,19138,34889,31505,34890,8506],"class_list":["post-10441","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-santiago-de-compostela","category-sistemas-filosoficos","tag-angel-gabilondo-pujol","tag-carlos-amable-balinas-fernandez","tag-fernandez-naveiro-juan-carlos","tag-jose-luis-pardo-torio","tag-luis-garcia-soto","tag-miguel-morey-farre"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/10441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=10441"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/10441\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=10441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=10441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=10441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}