{"id":105458,"date":"2010-07-12T00:00:00","date_gmt":"2010-07-12T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-filosofa%c2%ada-del-anarquismo-espanol-teoria-y-praxis\/"},"modified":"2010-07-12T00:00:00","modified_gmt":"2010-07-12T00:00:00","slug":"la-filosofa%c2%ada-del-anarquismo-espanol-teoria-y-praxis","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-politica\/la-filosofa%c2%ada-del-anarquismo-espanol-teoria-y-praxis\/","title":{"rendered":"La filosof\u00edadel anarquismo espa\u00f1ol: teor\u00eda y praxis"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Elena S\u00e1nchez G\u00f3mez <\/strong><\/h2>\n<p>Esta tesis presenta una investigaci\u00f3n filos\u00f3fica sobre el anarquismo. Por anarquismo entendemos una doctrina esencialmente moderna, por eso, en el tercer cap\u00edtulo se localizan sus ra\u00edces en la filosof\u00eda de kant y hegel. El anarquismo se gesta en los debates acerca del estado, ciudadan\u00eda, representaci\u00f3n y partidos pol\u00edticos,&#8230;&#8230; Se origina en el meollo de las reflexiones filos\u00f3fico-pol\u00edticas actuales, las que nos reclaman en nuestros d\u00edas.  en este sentido, hemos planteado una tesis de problemas, no un estudio exhaustivo sobre la obra de bakunnin, kropopkin o alg\u00fan pensador anarquista espa\u00f1ol.  la tesis consta de cuatro cap\u00edtulos: el primer y el segundo se centran en la teor\u00eda y la pr\u00e1ctica \u00e1crata.El cuarto en el concepto de poder.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La filosof\u00edadel anarquismo espa\u00f1ol: teor\u00eda y praxis<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La filosof\u00edadel anarquismo espa\u00f1ol: teor\u00eda y praxis <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Elena S\u00e1nchez G\u00f3mez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 07\/12\/2010<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Teresa O\u00f1ate Y Zubia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: giannteresio Vattimo <\/li>\n<li>Jos\u00e9 Luis Guti\u00e9rrez molina (vocal)<\/li>\n<li>Mar\u00eda  teresa Aguilar garcia (vocal)<\/li>\n<li>jacinto Rivera de rosales chacon (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Elena S\u00e1nchez G\u00f3mez Esta tesis presenta una investigaci\u00f3n filos\u00f3fica sobre el anarquismo. Por anarquismo entendemos una doctrina [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[6008,17070],"tags":[212685,212686,22840,212687,125959,189087],"class_list":["post-105458","post","type-post","status-publish","format-standard","hentry","category-filosofia-politica","category-nacional-de-educacion-a-distancia","tag-elena-sanchez-gomez","tag-giannteresio-vattimo","tag-jacinto-rivera-de-rosales-chacon","tag-jose-luis-gutierrez-molina","tag-maria-teresa-aguilar-garcia","tag-teresa-onate-y-zubia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/105458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=105458"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/105458\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=105458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=105458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=105458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}