{"id":107364,"date":"2018-03-11T10:31:40","date_gmt":"2018-03-11T10:31:40","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/sobre-la-sombra-de-la-causalidad-necesaria-y-la-eficacia-de-la-ciencia-el-final-de-la-era-laplaciana\/"},"modified":"2018-03-11T10:31:40","modified_gmt":"2018-03-11T10:31:40","slug":"sobre-la-sombra-de-la-causalidad-necesaria-y-la-eficacia-de-la-ciencia-el-final-de-la-era-laplaciana","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-la-ciencia\/sobre-la-sombra-de-la-causalidad-necesaria-y-la-eficacia-de-la-ciencia-el-final-de-la-era-laplaciana\/","title":{"rendered":"Sobre la sombra de la causalidad necesaria y la eficacia de la ciencia, el final de la era laplaciana"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Roberto Carvallo Escobar <\/strong><\/h2>\n<p>La idea de la causalidad dentro de un determinismo cient\u00edfico en el que exista la posibilidad de una observaci\u00f3n de tipo laplaciana consecuente a los fundamentos de la f\u00edsica newtoniana ha tenido dos grandes rompimientos: el primero, en hume y su ataque a la causalidad necesaria y el segundo, en la misma investigaci\u00f3n cient\u00edfica con la llegada de la relatividad y mec\u00e1nica cu\u00e1ntica. Esto no quiere decir que la causalidad pierda su condici\u00f3n eficiente dentro de la tarea cient\u00edfica ni dentro de la filosof\u00eda sino m\u00e1s bien, lo que muestra es la dificultad por lograr una reducci\u00f3n de un principio de causalidad necesaria que funcione, libre de problemas, para la tarea del fil\u00f3sofo y del cient\u00edfico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Sobre la sombra de la causalidad necesaria y la eficacia de la ciencia, el final de la era laplaciana<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Sobre la sombra de la causalidad necesaria y la eficacia de la ciencia, el final de la era laplaciana <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Roberto Carvallo Escobar <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Valladolid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 14\/03\/2011<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>JavierDe Lorenzo Mart\u00ednez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: alfredo f. Marcos mart\u00ednez <\/li>\n<li>Andr\u00e9s Rivadulla rodriguez (vocal)<\/li>\n<li>pascual Mart\u00ednez freire (vocal)<\/li>\n<li>Antonio  Javier Dieguez lucena (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Roberto Carvallo Escobar La idea de la causalidad dentro de un determinismo cient\u00edfico en el que exista [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,1076,12451],"tags":[13573,46653,45822,27902,13458,215681],"class_list":["post-107364","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia-de-la-ciencia","category-valladolid","tag-alfredo-f-marcos-Martinez","tag-andres-rivadulla-rodriguez","tag-antonio-javier-dieguez-lucena","tag-javierde-lorenzo-Martinez","tag-pascual-Martinez-freire","tag-roberto-carvallo-escobar"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/107364","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=107364"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/107364\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=107364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=107364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=107364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}