{"id":10739,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1996\/01\/01\/la-filosofia-como-critica-en-michel-foucault\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"la-filosofia-como-critica-en-michel-foucault","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-filosofia-como-critica-en-michel-foucault\/","title":{"rendered":"La filosofia como critica en michel foucault."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Higuera Espin Francisco JavierDe La <\/strong><\/h2>\n<p>El trabajo elaborado por el sr. De la higuera espin presenta la reflexion de m. Foucault en el encuentro entre dos tradiciones o grupos de influencias. Siguiendo a kant, la filosofia de m. Foucault se interroga por las condiciones de posibilidad -no yadel conocimiento \u00abverdadero\u00bb, sino del presente. Se trata, pues, de una filosofia critica, interesada por el presente: es una \u00abcritica del presente\u00bb. Pero, siguiendo a nietzsche, se trata de encontrar la genesis de nuestra racionalidad y de afrontar este problema desde una perspectiva historica. Esta inspiracion parece ser la mas fuerte en la reflexion de foucault, hasta el punto de que su \u00abarqueolog\u00eda\u00bb presenta grandes afinidades con el metodo genealogico de f. Nietzsche.  sobre estas bases se construye el trabajo, que se divide en dos partes fundamentales: la primera muestra las condiciones de posibilidad de los saberes; y la segunda muestra que ese analisis tiene un caracter historico.  entre los resultados del trabajo cabe destacar la consideracion de la reflexion de foucault como una concepcion no metafisica de la realidad (se trata de una ontolog\u00eda historica); como una actitud etica y politica de contestacion incesante; y, finalmente, como una filosofia que tiene por objeto \u00ablo que nos pasa\u00bb, es decir, se trata de una filosofia del acontecimiento.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La filosofia como critica en michel foucault.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La filosofia como critica en michel foucault. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Higuera Espin Francisco JavierDe La <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Granada<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Pedro Cerezo Galan<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Juan  Manuel Navarro Cordon <\/li>\n<li>Miguel Morey Farr\u00e9 (vocal)<\/li>\n<li>Antonio Campillo Messeguer (vocal)<\/li>\n<li>Francisco Vazquez Garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Higuera Espin Francisco JavierDe La El trabajo elaborado por el sr. De la higuera espin presenta la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,956],"tags":[35621,35622,35620,5344,8506,6431],"class_list":["post-10739","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-del-conocimiento","tag-antonio-campillo-messeguer","tag-francisco-vazquez-garcia","tag-higuera-espin-francisco-javierde-la","tag-juan-manuel-navarro-cordon","tag-miguel-morey-farre","tag-pedro-cerezo-galan"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/10739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=10739"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/10739\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=10739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=10739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=10739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}