{"id":109133,"date":"2018-03-11T10:34:22","date_gmt":"2018-03-11T10:34:22","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-problema-de-la-sensibilizacion-del-ambito-de-la-moralidad-en-kant\/"},"modified":"2018-03-11T10:34:22","modified_gmt":"2018-03-11T10:34:22","slug":"el-problema-de-la-sensibilizacion-del-ambito-de-la-moralidad-en-kant","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/barcelona\/el-problema-de-la-sensibilizacion-del-ambito-de-la-moralidad-en-kant\/","title":{"rendered":"El problema de la sensibilizaci\u00f3n del \u00e1mbito de la moralidad en kant"},"content":{"rendered":"

Tesis doctoral de Alejandro Mumbr\u00fa Mora <\/strong><\/h2>\n

La tesis el problema de la sensibilizaci\u00f3n del \u00e1mbito de la moralidad en kant parte de una interpretaci\u00f3n unitaria de la filosof\u00eda kantiana desde la concepci\u00f3n sem\u00e1ntica que subyace a la misma. entendiendo la noci\u00f3n de <> en t\u00e9rminos del fundamento de la relaci\u00f3n entre particular y tipo (hipotiposis), presenta kant en el apartado 59 de la cr\u00edtica de la facultad de juzgar dos posibles modelos de significaci\u00f3n: la <> y la <>. la <> se aplica en el dominio te\u00f3rico, siendo el <> aquella representaci\u00f3n que posibilita la relaci\u00f3n entre el concepto y el particular sensible por medio del establecimiento de las <> de ese concepto. Por otro lado, la <> proporciona un correlato sensible (el s\u00edmbolo) para aquellas representaciones que excluyen por principio toda referencia directa a la sensibilidad (las ideas o conceptos de raz\u00f3n). independientemente de estos dos modelos, la especificidad de la <> obliga a introducir una variante en la manera de pensar la relaci\u00f3n particular-tipo. En la exposici\u00f3n de la ley fundamental de la conciencia pr\u00e1ctica es el propio concepto de <>, i.E. El car\u00e1cter universal y necesario de un determinado enunciado, aquello que permite subsumir la m\u00e1xima de nuestra acci\u00f3n bajo el concepto de <>. La universalidad y necesidad establecen las <> de la ley moral y, en este sentido, puede hablarse de un modelo de exposici\u00f3n an\u00e1logo al esquem\u00e1tico. Ahora bien, dado que la ley moral es esencialmente irreductible al \u00e1mbito sensible no puede denominarse de la misma manera que una representaci\u00f3n esencialmente ligada al tiempo en cuanto forma a priori originaria de la sensibilidad. En este sentido habla kant en la <> del concepto de ley como modelo o <> en nuestro actuar moral, habiendo de considerarse la exposici\u00f3n de la ley moral en t\u00e9rminos de un <>. la especificidad del \u00e1mbito de la moralidad obliga a pensar un modelo de significaci\u00f3n alternativo, situado a medio camino de la exposici\u00f3n esquem\u00e1tica y de la simb\u00f3lica.<\/p>\n

 <\/p>\n

Datos acad\u00e9micos de la tesis doctoral \u00abEl problema de la sensibilizaci\u00f3n del \u00e1mbito de la moralidad en kant<\/strong>\u00ab<\/h3>\n
    \n
  • T\u00edtulo de la tesis:<\/strong>\u00a0 El problema de la sensibilizaci\u00f3n del \u00e1mbito de la moralidad en kant <\/li>\n
  • Autor:<\/strong>\u00a0 Alejandro Mumbr\u00fa Mora <\/li>\n
  • Universidad:<\/strong>\u00a0 Barcelona<\/li>\n
  • Fecha de lectura de la tesis:<\/strong>\u00a0 14\/06\/2011<\/li>\n<\/ul>\n

     <\/p>\n

    Direcci\u00f3n y tribunal<\/h3>\n
      \n
    • Director de la tesis<\/strong>\n
        \n
      • Salvio Turr\u00f3 Tom\u00e1s<\/li>\n<\/ul>\n<\/li>\n
      • Tribunal<\/strong>\n
          \n
        • Presidente del tribunal: mercedes Torrevejano parra <\/li>\n
        • jacinto Rivera de rosales chacon (vocal)<\/li>\n
        • (vocal)<\/li>\n
        • (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

          Tesis doctoral de Alejandro Mumbr\u00fa Mora La tesis el problema de la sensibilizaci\u00f3n del \u00e1mbito de la moralidad en kant […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[47559,951,1058],"tags":[218439,22840,19119,104864],"class_list":["post-109133","post","type-post","status-publish","format-standard","hentry","category-aporetica","category-barcelona","category-filosofia-moderna","tag-alejandro-mumbru-mora","tag-jacinto-rivera-de-rosales-chacon","tag-mercedes-torrevejano-parra","tag-salvio-turro-tomas"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/109133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=109133"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/109133\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=109133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=109133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=109133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}