{"id":11028,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1996\/01\/01\/disidencia-sociocultural-juvenil\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"disidencia-sociocultural-juvenil","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sociologia\/disidencia-sociocultural-juvenil\/","title":{"rendered":"Disidencia sociocultural juvenil."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Bergua Amores Jos\u00e9 Angel <\/strong><\/h2>\n<p>El modelo easterlin y la teoria del capital humano permiten la maxima profundizacion en el analisis cuantitativo de la edad juvenil. No obstante, puesto que los jovenes son definidos segun ciertas caracteristicas que les faltan para ser adultos, y en consecuencia su identidad es borrada, dicha aproximacion no puede resultar satisfactoria. Para dar cuenta de la diferencia juvenil es necesario atender, no al orden de las responsabilidades instituido en\/por la sociedad sino a lo que maffesoli denomina socialidad. Segun esta sugerencia teorica y utilizando una medida cualitativa se ha evaluado la disidencia sociocultural juvenil comparando los rituales ludicos del publico juvenil de una discoteca y el adulto de una sala de fiestas. Siguiendo a caillois se ha tomado en consideracion el agon (encuentro entre los generos, relaciones interpersonales y trato dispensado a los objetos), el ilinx (consumo de drogas) y el mimicry (vestuario) y se ha concluido que mientras los adultos permiten que se sostengan ciertos pilares socioculturales emblematicos de la modernidad, los jovenes tienden inercial y espontaneamente a erosionar su dominio, en concreto, resultan afectados por el divertimento juvenil la curva civilizatoria de la modernidad, el yo consciente del racionalismo y la ideolog\u00eda de la movilidad social.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Disidencia sociocultural juvenil.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Disidencia sociocultural juvenil. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Bergua Amores Jos\u00e9 Angel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio Mu\u00f1oz Carri\u00f3n<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Tomas Abelardo Rodr\u00edguez-villasante Prieto <\/li>\n<li>Jos\u00e9 Avello Flores (vocal)<\/li>\n<li>Gaspar Mairal Buil (vocal)<\/li>\n<li>Mar\u00eda \u00e1ngeles L\u00f3pez Jim\u00e9nez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Bergua Amores Jos\u00e9 Angel El modelo easterlin y la teoria del capital humano permiten la maxima profundizacion [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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