{"id":111645,"date":"2018-03-11T10:38:17","date_gmt":"2018-03-11T10:38:17","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/the-justification-of-the-existence-of-higher-natures-in-the-physics-of-aristotle\/"},"modified":"2018-03-11T10:38:17","modified_gmt":"2018-03-11T10:38:17","slug":"the-justification-of-the-existence-of-higher-natures-in-the-physics-of-aristotle","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-antigua\/the-justification-of-the-existence-of-higher-natures-in-the-physics-of-aristotle\/","title":{"rendered":"The justification of the existence of higher natures in the physics of aristotle."},"content":{"rendered":"

Tesis doctoral de Erik Michael Norvelle <\/strong><\/h2>\n

En su propia \u00e9poca, como en la nuestra, la doctrina aristot\u00e9lica de la φύσις fue controversial. En contra de los fil\u00f3sofos materialistas de su d\u00eda, arist\u00f3teles sosten\u00eda la existencia de actualidades reales de un orden superior a aqu\u00e9l de los \u00c2\u00bfra\u00edces\u00c2\u00bf o \u00c2\u00bf\u00e1tomos\u00c2\u00bf postulados por estos fil\u00f3sofos. Este tipo de actualidad o φύσις \u00c2\u00bfsuperior\u00c2\u00bf, es la forma de una sustancia natural, que le da una unidad genuina m\u00e1s all\u00e1 de la de un agregado de elementos, y que act\u00faa como el principio de las operaciones caracter\u00edsticas de la sustancia. \u00c2\u00bfc\u00f3mo justifica el estagirita su doctrina de estas actualidades superiores? En esta tesis, examinar\u00e9 las justificaciones que arist\u00f3teles ofrece, tanto expl\u00edcitamente como de forma indirecta, en la f\u00edsica, la metaf\u00edsica, el de anima, el de generatione et corruptione, y el de caelo, entre otros textos. Muestro que la justificaci\u00f3n aristot\u00e9lica para sostener la realidad de la φύσις \u00c2\u00bfsuperior\u00c2\u00bf se deriva de dos fuentes. En primer lugar, sus doctrinas f\u00edsicas y metaf\u00edsicas generales socavan los argumentos a favor del reduccionismo aducidos por los materialistas griegos, y hacen plausible la existencia de una φύσις superior del tipo que propone. En segundo lugar, arist\u00f3teles proporciona unos argumentos positivos a favor de la necesidad de postular actualidades o φύσις superiores para explicar la existencia y actividad de los organismos. Estos argumentos adquieren un peso y una fuerza convincente sustancialmente mayores de lo que es generalmente reconocido, al verse a la luz de sus doctrinas metaf\u00edsicas y f\u00edsicas.<\/p>\n

 <\/p>\n

Datos acad\u00e9micos de la tesis doctoral \u00abThe justification of the existence of higher natures in the physics of aristotle.<\/strong>\u00ab<\/h3>\n
    \n
  • T\u00edtulo de la tesis:<\/strong>\u00a0 The justification of the existence of higher natures in the physics of aristotle. <\/li>\n
  • Autor:<\/strong>\u00a0 Erik Michael Norvelle <\/li>\n
  • Universidad:<\/strong>\u00a0 Navarra<\/li>\n
  • Fecha de lectura de la tesis:<\/strong>\u00a0 29\/10\/2011<\/li>\n<\/ul>\n

     <\/p>\n

    Direcci\u00f3n y tribunal<\/h3>\n
      \n
    • Director de la tesis<\/strong>\n
        \n
      • Enrique Alarcon Moreno<\/li>\n<\/ul>\n<\/li>\n
      • Tribunal<\/strong>\n
          \n
        • Presidente del tribunal: Luis Clavell ortiz repiso <\/li>\n
        • alejandro gustavo Vigo pacheco (vocal)<\/li>\n
        • rogelio Rovira Madrid (vocal)<\/li>\n
        • alfredo f. Marcos mart\u00ednez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

          Tesis doctoral de Erik Michael Norvelle En su propia \u00e9poca, como en la nuestra, la doctrina aristot\u00e9lica de la φύσις […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[801,6428,17749],"tags":[133557,13573,54501,222381,33653,78263],"class_list":["post-111645","post","type-post","status-publish","format-standard","hentry","category-filosofia-antigua","category-metafisica-y-ontologia","category-navarra","tag-alejandro-gustavo-vigo-pacheco","tag-alfredo-f-marcos-Martinez","tag-enrique-alarcon-moreno","tag-erik-michael-norvelle","tag-luis-clavell-ortiz-repiso","tag-rogelio-rovira-madrid"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/111645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=111645"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/111645\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=111645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=111645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=111645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}