{"id":112481,"date":"2012-09-03T00:00:00","date_gmt":"2012-09-03T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-infinito-en-duns-escoto-estudio-de-su-filosofa%c2%ada-trascendental\/"},"modified":"2012-09-03T00:00:00","modified_gmt":"2012-09-03T00:00:00","slug":"el-infinito-en-duns-escoto-estudio-de-su-filosofa%c2%ada-trascendental","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-la-naturaleza\/el-infinito-en-duns-escoto-estudio-de-su-filosofa%c2%ada-trascendental\/","title":{"rendered":"\u00abel infinito en duns escoto. estudio de su filosof\u00edatrascendental\u00bb."},"content":{"rendered":"<h2>Tesis doctoral de <strong> David Gonz\u00e1lez Ginocchio <\/strong><\/h2>\n<p>Este trabajo pretende dar cuenta, primero, de las condiciones epist\u00e9micas que la filosof\u00eda de juan duns escoto propone para pensar el concepto de \u00c2\u00bfinfinito\u00c2\u00bf, a la saz\u00f3n el concepto m\u00e1s elevado de la mente humana y uno positivo e intr\u00ednsecamente diferencial de la esencia divina. En segundo lugar, intenta se\u00f1alar las pautas para enmarcar esta lectura en una comprensi\u00f3n global del escotismo que modera de una manera importante la idea de escoto como un \u00c2\u00bfvoluntarista\u00c2\u00bf. La tesis se divide en tres cap\u00edtulos, cada uno a su vez con una tesis propia en el conjunto del trabajo: a)\tel primero, llamado \u00c2\u00bfla ciencia de la metaf\u00edsica\u00c2\u00bf lleva a cabo una lectura hist\u00f3rica y sistem\u00e1tica de la constituci\u00f3n formal de la metaf\u00edsica como ciencia en las distintas etapas hist\u00f3ricas de los escritos de escoto, e intenta probar que el \u00e1mbito en el que se mueve la raz\u00f3n humana para la construcci\u00f3n de conceptos es el del \u00c2\u00bfente\u00c2\u00bf como t\u00e9rmino medio. b)\tel segundo, \u00c2\u00bfla forma de los conceptos de ente y dios\u00c2\u00bf precisa el sentido de la univocidad en el escotismo o, lo que es lo mismo, el modo en que el ente permite una formulaci\u00f3n trascendental de la metaf\u00edsica. En esta versi\u00f3n trascendental aparecen distintas formas de conversiones conceptuales trascendentales: una de ellas, en el plano meramente l\u00f3gico, es el de \u00c2\u00bfdiferencia \u00faltima\u00c2\u00bf, que comprendido formalmente permite construir un concepto meramente hipot\u00e9tico de dios. c)\tel tercer cap\u00edtulo, \u00c2\u00bfla demostraci\u00f3n de la existencia de dios\u00c2\u00bf, tiene dos tesis. En primer lugar, afirma que si el concepto hipot\u00e9tico de dios se coloca en una prueba pertinente de orden causal, es v\u00e1lido afirmar que \u00c2\u00bfdios existe\u00c2\u00bf. En segundo lugar, pretende mostrar que, tomando esto en cuenta, el \u00c2\u00bfvoluntarismo\u00c2\u00bf de escoto queda muy matizado y se aleja de la perspectiva de \u00c2\u00bfarbitrariedad\u00c2\u00bf que frecuentemente se le atribuye.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>\u00abel infinito en duns escoto. estudio de su filosof\u00edatrascendental\u00bb.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 \u00abel infinito en duns escoto. estudio de su filosof\u00edatrascendental\u00bb. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 David Gonz\u00e1lez Ginocchio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 09\/03\/2012<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Angel Luis Gonzalez Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: ignacio Falgueras salinas <\/li>\n<li>Juan  agust\u00edn Garc\u00eda gonz\u00e1lez (vocal)<\/li>\n<li>Alberto Ross (vocal)<\/li>\n<li>alejandro gustavo Vigo pacheco (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de David Gonz\u00e1lez Ginocchio Este trabajo pretende dar cuenta, primero, de las condiciones epist\u00e9micas que la filosof\u00eda de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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