{"id":114108,"date":"2018-03-11T10:41:59","date_gmt":"2018-03-11T10:41:59","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/antropologa%c2%ada-del-cuerpo-expresion-de-un-tiempo-un-analisis-comparado-transcultural-del-cuerpo-en-adolescentes-de-14-16-anos\/"},"modified":"2018-03-11T10:41:59","modified_gmt":"2018-03-11T10:41:59","slug":"antropologa%c2%ada-del-cuerpo-expresion-de-un-tiempo-un-analisis-comparado-transcultural-del-cuerpo-en-adolescentes-de-14-16-anos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia-filosofica\/antropologa%c2%ada-del-cuerpo-expresion-de-un-tiempo-un-analisis-comparado-transcultural-del-cuerpo-en-adolescentes-de-14-16-anos\/","title":{"rendered":"Antropolog\u00eda del cuerpo, expresi\u00f3n de un tiempo. (un an\u00e1lisis comparado-transcultural del cuerpo en adolescentes de 14-16 a\u00f1os)."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jose Turpin Saorin <\/strong><\/h2>\n<p>Resumen.- El m\u00e1s antiguo, el m\u00e1s profundo, el m\u00e1s universal de todos los s\u00edmbolos es el cuerpo humano. Los griegos, los persas, los egipcios y los hind\u00fas as\u00ed lo han considerado. Y es que el cuerpo se encuentra dotado de sentidos y sus pr\u00e1cticas expresan el universo simb\u00f3lico construido social y culturalmente. El cuerpo es el mundo social, existe una estrecha relaci\u00f3n entre actitudes corporales que se llenan de significados desde las diferentes maneras de posicionarse y encontrar un lugar en \u00e9l. Durante mucho tiempo esta identidad estuvo dada por tautolog\u00eda de nacimiento, hasta que simone de beauvoir abri\u00f3 la discusi\u00f3n con su c\u00e9lebre frase &quot;no se nace mujer, se hace mujer (u hombre)&quot;. Lo que vengo a pretender, con mi investigaci\u00f3n (en adolescentes de 14-16 a\u00f1os), es saber \u00c2\u00bfc\u00f3mo construye su imagen corporal el individuo, atendiendo al g\u00e9nero?  Y  \u00c2\u00bfc\u00f3mo significan su cuerpo, c\u00f3mo lo integran en la sociedad contempor\u00e1nea?  A trav\u00e9s de un estudio comparado y transcultural.   palabras claves: cuerpo, genero, sexo, cultura, adolescentes, comparaci\u00f3n, transcultural, identidad, complejidad, holismo, escuela, salud, belleza, metodolog\u00eda.    anthropology of the body, expression of a time. ( a transcultural -compared analysis   of the body in 14-16-year-old teenagers.)  summary. &#8211; The most ancient, the deepest, the most universal of all the symbols is the human body. Greeks, persians, egyptians and hindus have considered it that way. And that way is the body is provided with senses and its practices express the symbolic universe which is social and culturally constructed. The body is the social world, a narrow relationship exists between corporal attitudes that are filled with meanings from the different ways of positioning and finding a place in it. For a long time this identity was given by tautology of birth, until simone de beauvoir opened the discussion with his famous phrase &quot; one is not born woman, becomes a woman (or man) &quot;. What i come to claim, with my research (in 14-16-year-old teenagers), is to know how the individual constructs its corporal image, attending to the genre? And how they mean its body, how do they integrate it in the contemporary society? Across a transcultural compared study.    key words: body, genre, sex, culture, teenagers, comparison, transcultural, identity, complexity, holismo, school, health, beauty, methodology.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Antropolog\u00eda del cuerpo, expresi\u00f3n de un tiempo. (un an\u00e1lisis comparado-transcultural del cuerpo en adolescentes de 14-16 a\u00f1os).<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Antropolog\u00eda del cuerpo, expresi\u00f3n de un tiempo. (un an\u00e1lisis comparado-transcultural del cuerpo en adolescentes de 14-16 a\u00f1os). <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jose Turpin Saorin <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Murcia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 26\/04\/2013<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Josefa Mar\u00eda Anton Hurtado<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: carmelo Lison tolosana <\/li>\n<li>Luis angel Acu\u00f1a delgado (vocal)<\/li>\n<li> Mart\u00ednez moreno rosa m. (vocal)<\/li>\n<li>lu\u00eds \u00e1lvarez munarriz (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jose Turpin Saorin Resumen.- El m\u00e1s antiguo, el m\u00e1s profundo, el m\u00e1s universal de todos los s\u00edmbolos [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[983,960,2720,8235],"tags":[12921,226330,8289,8653,35546,76012],"class_list":["post-114108","post","type-post","status-publish","format-standard","hentry","category-antropologia-cultural","category-antropologia-filosofica","category-antropologia-social","category-murcia","tag-carmelo-lison-tolosana","tag-jose-turpin-saorin","tag-josefa-maria-anton-hurtado","tag-luis-alvarez-munarriz","tag-luis-angel-acuna-delgado","tag-Martinez-moreno-rosa-m"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/114108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=114108"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/114108\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=114108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=114108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=114108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}