{"id":114156,"date":"2018-03-11T10:41:59","date_gmt":"2018-03-11T10:41:59","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-eterno-retorno-y-la-narracion-continuidad-y-discontinuidad-narracion-y-creatividad-en-el-pensamiento-de-friedrich-nietzsche\/"},"modified":"2018-03-11T10:41:59","modified_gmt":"2018-03-11T10:41:59","slug":"el-eterno-retorno-y-la-narracion-continuidad-y-discontinuidad-narracion-y-creatividad-en-el-pensamiento-de-friedrich-nietzsche","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-eterno-retorno-y-la-narracion-continuidad-y-discontinuidad-narracion-y-creatividad-en-el-pensamiento-de-friedrich-nietzsche\/","title":{"rendered":"El eterno retorno y la narraci\u00f3n: continuidad y discontinuidad (narraci\u00f3n y creatividad) en el pensamiento de friedrich nietzsche"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Teodoro Manuel Mora Minguez <\/strong><\/h2>\n<p>Esta tesis trata sobre el \u00c2\u00abeterno retorno\u00c2\u00bb en nietzsche. Pretende demostrar: (1) como esta idea se basa en la experiencia radical de la temporalidad de lo inmanente (lo contingente y finito del tiempo del \u00c2\u00abaqu\u00ed y ahora\u00c2\u00bb) en el ser humano; (2) como la  \u00c2\u00abvoluntad de poder\u00c2\u00bb, en tanto que plasticidad y capacidad de \u00c2\u00abser-m\u00e1s\u00c2\u00bb en todos los seres vivos, se manifiesta en el ser humano como la necesidad de trascender dicha temporalidad c\u00edclica inmanente, presente en la naturaleza. As\u00ed lo hace la voluntad de poder en el ser humano mediante las obras realizadas que quedan en el recuerdo. de ah\u00ed, que se d\u00e9 una relaci\u00f3n de complementariedad entre \u00c2\u00abeterno retorno\u00c2\u00bb y \u00c2\u00abvoluntad de poder\u00c2\u00bb como las dos caras que insertan al ser humano en la realidad. El \u00c2\u00abeter no retorno\u00c2\u00bb es lo que lleva a pensar al ser humano en su finitud y su limitaci\u00f3n como ser inmanente. La \u00c2\u00abvoluntad de poder\u00c2\u00bb, por su parte, posibilita que su acci\u00f3n tenga un car\u00e1cter de trascendencia. En lo que el ser humano construye mediante el rela to (la narraci\u00f3n de su experiencia), que es el resultado de la invenci\u00f3n humana y que se basa en valorar lo que le rodea (en crear valores), en eso consiste la \u00c2\u00abvoluntad de saber\u00c2\u00bb, que es la derivaci\u00f3n espec\u00edfica en el ser humano de la \u00c2\u00abvoluntad de p oder\u00c2\u00bb, en la cual se basa para poder orientarse en el mundo. por eso la narraci\u00f3n junto con las artes, el saber y los otros conocimientos, son producciones espec\u00edficas del ser humano hechas por la \u00c2\u00abvoluntad de poder\u00c2\u00bb. Por esto mismo en el ser humano,  la voluntad no est\u00e1 s\u00f3lo orientada al dominio, como lo est\u00e1 en los dem\u00e1s seres vivos, sino tambi\u00e9n a la auto-trascendencia. La \u00c2\u00abvoluntad de saber\u00c2\u00bb, por lo tanto, es una forma de salir a trav\u00e9s de las obras humanas, del mundo de lo inmanente y finito , sin trascendencia ni teleolog\u00eda. back-worlds, self-transcendence, stories this thesis is about the \u00c2\u00abeternal return\u00c2\u00bb in nietzsche. It try to prove: (1) how this idea is based on the radical experience of immanent temporary nature (the contingency an d the limitation of the time: \u00c2\u00abhere and now\u00c2\u00bb) in the human being; (2) how the \u00c2\u00abwill to power\u00c2\u00bb, as plastic ability to \u00c2\u00abbecome more\u00c2\u00bb in all alive beings, is showed in the human being as need of transcend the immanent cyclic temporary nature, found in t he nature. So does the will to power (in the human being) through the works that remains in the memory. from there i infer a complementary relation between \u00c2\u00abeternal return\u00c2\u00bb and \u00c2\u00abwill to power\u00c2\u00bb as the two faces that insert the human being in the reali<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El eterno retorno y la narraci\u00f3n: continuidad y discontinuidad (narraci\u00f3n y creatividad) en el pensamiento de friedrich nietzsche<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El eterno retorno y la narraci\u00f3n: continuidad y discontinuidad (narraci\u00f3n y creatividad) en el pensamiento de friedrich nietzsche <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Teodoro Manuel Mora Minguez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 14\/05\/2013<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Eloy Rodr\u00edguez Navarro<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda no Luis Rodr\u00edguez gonz\u00e1lez <\/li>\n<li>Juan  Luis Vermal beretta (vocal)<\/li>\n<li>Jos\u00e9 Emilio Esteban enguita (vocal)<\/li>\n<li>diego S\u00e1nchez meca (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Teodoro Manuel Mora Minguez Esta tesis trata sobre el \u00c2\u00abeterno retorno\u00c2\u00bb en nietzsche. Pretende demostrar: (1) como [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,165],"tags":[17243,23986,96684,19631,142536,226410],"class_list":["post-114156","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-filosofia","tag-diego-sanchez-meca","tag-eloy-rodriguez-navarro","tag-jose-emilio-esteban-enguita","tag-juan-luis-vermal-beretta","tag-maria-no-luis-rodriguez-gonzalez","tag-teodoro-manuel-mora-minguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/114156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=114156"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/114156\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=114156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=114156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=114156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}