{"id":11615,"date":"2018-03-09T08:57:04","date_gmt":"2018-03-09T08:57:04","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/teologia-de-la-imagen-de-dios-estudio-de-los-textos-de-los-padres-y-escritores-eclesiasticos-latinos-de-los-siglos-iii-y-iv\/"},"modified":"2018-03-09T08:57:04","modified_gmt":"2018-03-09T08:57:04","slug":"teologia-de-la-imagen-de-dios-estudio-de-los-textos-de-los-padres-y-escritores-eclesiasticos-latinos-de-los-siglos-iii-y-iv","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/teologia-de-la-imagen-de-dios-estudio-de-los-textos-de-los-padres-y-escritores-eclesiasticos-latinos-de-los-siglos-iii-y-iv\/","title":{"rendered":"Teolog\u00eda de la imagen de dios. estudio de los textos de los padres y escritores eclesiasticos latinos de los siglos iii y iv"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Carlos Barba Avila <\/strong><\/h2>\n<p>El presente trabajo pretende proporcionar una profundizaci\u00f3n en la antropolog\u00eda cristiana en orden a intentar describir lo que supone el ser \u00ab\u00bbimagen y semejanza de dios en cristo\u00bb\u00bb, de modo que sirva de punto de apoyo a la reflexi\u00f3n moral.  para ello se han estudiados los textos de los padres de la iglesia y escritores ecles\u00e1sticos latinos de los siglos iii y iv que hacen referencia explicita al modo en que utilizaban y entendian la creaci\u00f3n del hombre a imagen y semejanza de dios (gnl,26-2) y cristo \u00ab\u00bbimagen de dios invisible (col 1,15) presentando, en base a los textos,una sistematizaci\u00f3n y un sentido teol\u00f3gico de los mismos.  el trabajo se limita a tertuliano, san cipriano de cartago, novaciano, lactancio y san hilario de poitiers. En todos ellos se ha seguido una estructura tripartita: cristo, imagen de dios, el hombre creado a imagen de dios, y por ultimo, las consecuencias que se derivan para el obrar de la persona.  finalmente se expone un estudio en el que se compara el modo en que los diversos padres tratados, entendian los distintos conceptos que surgen en la comprensi\u00f3n y desarrollo d esta tem\u00e1tica, y unas conclusiones deductivas en torno a lo que significa ser a imagen de dios.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Teolog\u00eda de la imagen de dios. estudio de los textos de los padres y escritores eclesiasticos latinos de los siglos iii y iv<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Teolog\u00eda de la imagen de dios. estudio de los textos de los padres y escritores eclesiasticos latinos de los siglos iii y iv <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Carlos Barba Avila <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 25\/06\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Enrique Molina D\u00edez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: augusto Sarmiento franco <\/li>\n<li>fco. Javier Sese alegre (vocal)<\/li>\n<li> Lorda i\u00f1arra Juan  Luis (vocal)<\/li>\n<li>enrique Molina d\u00edez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carlos Barba Avila El presente trabajo pretende proporcionar una profundizaci\u00f3n en la antropolog\u00eda cristiana en orden a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,8648,104,569,220,17749],"tags":[17853,38152,37812,17879,18077],"class_list":["post-11615","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-intersubjetividad","category-historia","category-historia-antigua","category-historia-por-epocas","category-navarra","tag-augusto-sarmiento-franco","tag-carlos-barba-avila","tag-enrique-molina-diez","tag-fco-javier-sese-alegre","tag-lorda-inarra-juan-luis"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/11615","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=11615"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/11615\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=11615"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=11615"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=11615"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}