{"id":125251,"date":"2025-12-16T11:19:52","date_gmt":"2025-12-16T11:19:52","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/baptismus-ianua-ecclesiae-el-sacramento-del-bautismo-en-las-fuentes-redaccionales-del-catecismo-romano\/"},"modified":"2025-12-16T11:19:52","modified_gmt":"2025-12-16T11:19:52","slug":"baptismus-ianua-ecclesiae-el-sacramento-del-bautismo-en-las-fuentes-redaccionales-del-catecismo-romano","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/baptismus-ianua-ecclesiae-el-sacramento-del-bautismo-en-las-fuentes-redaccionales-del-catecismo-romano\/","title":{"rendered":"Baptismus ianua ecclesiae: el sacramento del bautismo en las fuentes redaccionales del catecismo romano."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Francisco Jose Domingo Uriarte <\/strong><\/h2>\n<p>En la perspectiva de ser posibles modelos redaccionales del catecismo romano  en el articulo del bautismo  se estudian catecismos de erasmo  gropper  nausea  hosio canisio  y carranza y el  commentarium in iv sententiarum de domingo de soto  juzgando de sus interdependencias y del papel que directa o indirectamentehan podido cumplir en la composicion del catecismo romano. Dos anexos ayudan a mostrar las relaciones en cuanto a las citas biblicas o patristicas del catecismo. Un tercer anexo prueba de modo concluyente que la obra de carranza seredacto con parrafos casi textuales de gropper y nausea. Queda patente en el cuerpo de la tesis y los anexos i y ii la influencia casi continua de los textosde soto y carranza en la exposicion del catecismo romano.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Baptismus ianua ecclesiae: el sacramento del bautismo en las fuentes redaccionales del catecismo romano.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Baptismus ianua ecclesiae: el sacramento del bautismo en las fuentes redaccionales del catecismo romano. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Francisco Jose Domingo Uriarte <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1987<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Pedro Rodriguez Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Pedro Rodriguez Garcia <\/li>\n<li>Marcelo Merino Rodr\u00edguez (vocal)<\/li>\n<li>Jaime Pujol Balcells (vocal)<\/li>\n<li>Ildefonso Adeva Mart\u00edn (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Francisco Jose Domingo Uriarte En la perspectiva de ser posibles modelos redaccionales del catecismo romano en el [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,7220,222,17749],"tags":[162214,18351,17862,17935,89457],"class_list":["post-125251","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-de-las-religiones","category-historias-especializadas","category-navarra","tag-francisco-jose-domingo-uriarte","tag-ildefonso-adeva-martin","tag-jaime-pujol-balcells","tag-marcelo-merino-rodriguez","tag-pedro-rodriguez-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/125251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=125251"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/125251\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=125251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=125251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=125251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}