{"id":125308,"date":"2025-12-26T00:22:55","date_gmt":"2025-12-26T00:22:55","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/concepto-de-vida-en-nietzsche-y-sus-implicaciones-en-el-ambito-moral-social-y-axiologico\/"},"modified":"2025-12-26T00:22:55","modified_gmt":"2025-12-26T00:22:55","slug":"concepto-de-vida-en-nietzsche-y-sus-implicaciones-en-el-ambito-moral-social-y-axiologico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/concepto-de-vida-en-nietzsche-y-sus-implicaciones-en-el-ambito-moral-social-y-axiologico\/","title":{"rendered":"Concepto de vida en nietzsche y sus implicaciones en el ambito moral  social y axiologico."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Luis Pifarre Clapes <\/strong><\/h2>\n<p>Consta de cinco capitulos. En primer lugar el concepto de vida que el autor considera como la categoria suprema de la filosofia de nietsche. El autor llega a la conclusion de que la vida esta constituida -segun nietzsche- por un conjunto de fuerzas de contenido fisico-biologico superiores e independientes de cualquier realidad consciente e intencional.  este concepto de vida como voluntad de poder tiene una influencia determinante en el ambito moral (predominio de la voluntad sobre la razon) en el social (absoluta desigualdad de los hombres) y axiologico (fundamentacion dionisiaca de los valores frente al pretendido fundamento socratico-racional o platonico-transcendente negadores en definitiva de la vida como categoria suprema). El estudio se cierra con una bibliografia muy selecta y actual sobre el pensamiento de nietzsche.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Concepto de vida en nietzsche y sus implicaciones en el ambito moral  social y axiologico.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Concepto de vida en nietzsche y sus implicaciones en el ambito moral  social y axiologico. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Luis Pifarre Clapes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1987<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Modesto Santos Camacho<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Rafael Alvira Dominguez <\/li>\n<li>Arturo Juncosa Carbonell (vocal)<\/li>\n<li> Vazquez Rodriguez  Jes\u00fas Mar\u00eda (vocal)<\/li>\n<li>Alberto Montoro Ballesteros (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Luis Pifarre Clapes Consta de cinco capitulos. En primer lugar el concepto de vida que el autor [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,17749,990],"tags":[64283,1061,238753,17851,17980,110281],"class_list":["post-125308","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-navarra","category-sistemas-filosoficos","tag-alberto-montoro-ballesteros","tag-arturo-juncosa-carbonell","tag-luis-pifarre-clapes","tag-modesto-santos-camacho","tag-rafael-alvira-dominguez","tag-vazquez-rodriguez-jesus-maria"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/125308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=125308"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/125308\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=125308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=125308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=125308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}