{"id":128527,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/milan-kundera-y-el-humor\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"milan-kundera-y-el-humor","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/milan-kundera-y-el-humor\/","title":{"rendered":"Milan kundera y el humor."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Figuera Lopez M. Desamparados <\/strong><\/h2>\n<p>En esta tesis se ha hecho un estudio de la esencia de la risa mas humana, la que hunde sus raices en la mimesis mas antigua expresiva de la vida en sus versiones mas ludicas y que, pasando por las investigaciones de mijail bajtin sobre lo comico medieval y renacentista, incide especialmente en la interpretacion que de la vida hace nietzsche en el gay saber. Esto nos lleva a la epoca actual preguntandonos si el hombre de hoy no sera el \u00absuperhombre\u00bb nietzschiano; epoca donde la interpretacion del mundo esta mediatizada por los mass medias y el hombre, saturado de informacion, se pregunta a su vez por el significado del mundo y encuentra en el medio acuoso del humor la expresion mas adecuada a su paradojica existencia. Culminamos la investigacion con una profundizacion sobre la novela de milan kundera, expresiva de esta representacion del mundo y del hombre desde la movilidad del punto de vista relativo y lo risible como constante.  concluimos con la certeza de que la risa y sus manifestaciones han sido siempre, a lo largo de la historia de la cultura occidental, el hilo ininterrumpido que, vehiculando lo racional con lo irracional, ha expresado la existencia con mas lucidez desde la paradoja que supone que en nuestra limitacion se den la alegria de vivir y la esperanza.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Milan kundera y el humor.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Milan kundera y el humor. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Figuera Lopez M. Desamparados <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Rabade Romeo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Maceiras Fafi\u00e1n <\/li>\n<li>Atilano Dominguez Basalo (vocal)<\/li>\n<li> Artola Barrenechea Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<li>Luis Jimenez Moreno (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Figuera Lopez M. Desamparados En esta tesis se ha hecho un estudio de la esencia de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,986,10452,165],"tags":[14591,5708,241777,6011,5345,804],"class_list":["post-128527","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-complutense-de-madrid","category-estetica","category-filosofia","tag-artola-barrenechea-jose-maria","tag-atilano-dominguez-basalo","tag-figuera-lopez-m-desamparados","tag-luis-jimenez-moreno","tag-manuel-maceiras-fafian","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/128527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=128527"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/128527\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=128527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=128527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=128527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}