{"id":129020,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/joaquim-xirau-una-filosofia-de-ultimidades\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"joaquim-xirau-una-filosofia-de-ultimidades","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/joaquim-xirau-una-filosofia-de-ultimidades\/","title":{"rendered":"Joaquim xirau: una filosofia de ultimidades."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Sanchez Carazo Jos\u00e9 Ignacio <\/strong><\/h2>\n<p>El objetivo de la presente investigacion es esclarecer el pensamiento del filosofo espa\u00f1ol joaquim xirau. El gran problema que se le plantea a xirau es la superacion del relativismo y el subjetivismo, porque ambos llevan al sinsentido de la vida humana. Xirau tratara de mostrarnos que la vida humana tiene un sentido trascendente. Por ello, la filosofia de xirau es una filosofia de ultimidades.  el objetivo propuesto tratamos de llevarlo a cabo en cuatro capitulos. Cada uno de ellos nos lleva por necesidad interna al planteamiento del siguiente. En el primero recorremos la vida de xirau. Desde este recorrido vemos la necesidad de la filosofia para dar sentido a la vida humana. En el segundo capitulo planteamos el punto de partida de sus reflexiones: la fenomenolog\u00eda como camino privilegiado para superar el materialismo y el relativismo. En el capitulo tercero abordamos el estudio del amor, lo cual es necesario para superar ciertas deficiencias de la fenomenolog\u00eda husserliana. Desde el amor se vislumbra un nuevo modo de ver la realidad. Por ultimo, en el capitulo cuarto damos el definitivo paso, en el cual nos aparece el sentido religioso que fundamenta lo mas ultimo del pensamiento de xirau.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Joaquim xirau: una filosofia de ultimidades.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Joaquim xirau: una filosofia de ultimidades. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Sanchez Carazo Jos\u00e9 Ignacio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Luis Abellan Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda  Isabel Gutierrez Zuloaga <\/li>\n<li>Augusto Hortal Alonso (vocal)<\/li>\n<li>Eudaldo Forment Giralt (vocal)<\/li>\n<li>Luis Jimenez Moreno (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Sanchez Carazo Jos\u00e9 Ignacio El objetivo de la presente investigacion es esclarecer el pensamiento del filosofo espa\u00f1ol [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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