{"id":129534,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-pensamiento-del-afuera-michel-foucault-y-la-literatura\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"el-pensamiento-del-afuera-michel-foucault-y-la-literatura","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/el-pensamiento-del-afuera-michel-foucault-y-la-literatura\/","title":{"rendered":"El pensamiento del afuera. michel foucault y la literatura."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Vicente Suarez Duque <\/strong><\/h2>\n<p>En este trabajo se pretende articular lo que el mismo foucault llama una \u00abontolog\u00eda formal de la literatura\u00bb y que se rastrea a lo largo de su vasta obra filosofica y literaria. Los diferentes conceptos que se ponen en juego estan bien delimitados: el de episteme, definido como campo de dispersion, el tema del sujeto abolido. Tambien el concepto de afuera, que el doctorando cerca por todas partes y que ejemplifica con las tentaciones de san antonio, tambien con el castillo de kafka y el recurso a la obra de roussel.  creo, ademas, que ha sido un acierto, no olvidar las preocupaciones de foucault por el poder o el dominio, sobre la aceptacion y el rechazo, las magnificas paginas que escribio sobre la locura y la carcel. Por otra parte no olvida hablar del termino \u00abliteratura\u00bb y de los diversos contenidos que han llenado este termino a lo largo de los tiempos para fijar definitivamente el que debe de darse al que tiene en la escritura de michel foucault. En suma un magnifico trabajo en todos los ordenes.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El pensamiento del afuera. michel foucault y la literatura.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El pensamiento del afuera. michel foucault y la literatura. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Vicente Suarez Duque <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Oviedo<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alberto Alvarez Sanagustin<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Aurora Aragon Fernandez <\/li>\n<li>Manuel Asensi Perez (vocal)<\/li>\n<li>Rafael Nu\u00f1ez Ramos (vocal)<\/li>\n<li>Jos\u00e9 Mar\u00eda Paz Gago (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Vicente Suarez Duque En este trabajo se pretende articular lo que el mismo foucault llama una \u00abontolog\u00eda [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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