{"id":129553,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-intersubjetividad-trascendental-y-el-problema-del-solipsismo-en-husserl\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"la-intersubjetividad-trascendental-y-el-problema-del-solipsismo-en-husserl","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-intersubjetividad-trascendental-y-el-problema-del-solipsismo-en-husserl\/","title":{"rendered":"La intersubjetividad trascendental y el problema del solipsismo en husserl."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Astigarra Sanchez M. Carmen <\/strong><\/h2>\n<p>Nuestra tesis, la intersubjetividad trascendental y el problema del solipsismo en husserl, esta dividad en tres partes. La primera el campo fenomenologico, es un desarrollo de la fundamentacion teorica de la fenomenolog\u00eda en donde se resaltan los temas que dan cuerpo a las cuestiones fenomenologicas fundamentales, ya el pensamiento de husserl ha de ser tomada como un todo; la segunda parte el campo intermedio, trata de ser el nexo entre una conciencia preeminente constitutiva de mimismo; y la capacidad del otro; a traves de su corporalidad analoga a la mia, de ser alter ego constituyente. La tercera parte, el campo comun del nosostros aspira a pensar el vinculo esencial entre subjetividad ecologica e intersubjetividad trascendental, que a la postre, parece desencadenar en un solipsismo lleno de matices que resulta, en principio insuperable.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La intersubjetividad trascendental y el problema del solipsismo en husserl.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La intersubjetividad trascendental y el problema del solipsismo en husserl. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Astigarra Sanchez M. Carmen <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Paredes Martin M. Carmen<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Luis (secretario) Rodriguez Molinero <\/li>\n<li>Juan  Manuel Navarro Cordon (vocal)<\/li>\n<li>Raul Gabas Pallas (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Astigarra Sanchez M. Carmen Nuestra tesis, la intersubjetividad trascendental y el problema del solipsismo en husserl, esta [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,5537,165,8648,956,9386],"tags":[242941,103282,5344,25878,20217],"class_list":["post-129553","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-epistemologia","category-filosofia","category-filosofia-de-la-intersubjetividad","category-filosofia-del-conocimiento","category-salamanca","tag-astigarra-sanchez-m-carmen","tag-jose-luis-secretario-rodriguez-molinero","tag-juan-manuel-navarro-cordon","tag-paredes-martin-m-carmen","tag-raul-gabas-pallas"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/129553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=129553"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/129553\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=129553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=129553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=129553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}