{"id":130070,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-ciudad-recreada-estructura-valores-y-simbolos-de-las-hermandades-y-cofradias-de-sevilla\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"la-ciudad-recreada-estructura-valores-y-simbolos-de-las-hermandades-y-cofradias-de-sevilla","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/la-ciudad-recreada-estructura-valores-y-simbolos-de-las-hermandades-y-cofradias-de-sevilla\/","title":{"rendered":"La ciudad recreada. estructura, valores y simbolos de las hermandades y cofradias de sevilla."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Joaquin Rodriguez Mateos <\/strong><\/h2>\n<p>Las hermandades y cofradias de sevilla suponen la expresion ritual mas patente de la propia identidad urbana, expresada a travez de complejas claves simbolicas. Gracias a la percepcion individual de los actores sociales y a su experienca biogracia se construye y recrea periodicamente una realidad subjetiva, con pretensiones de autenticidad. Se forja asi uan identidad colectiva, que descansa en un discurso estereotipado. El enorme peso de la tradicion contribuye a la perpetuacion de esta identidad y de las formas rituales que la mantienen, confiriendo una estabilidad al grupo humano, que se reafirma ciclicamente.  por otra parte, el control de ritual origina una serie de discursos y actitudes entre los distintos sectores sociales que remite al terreno de la propia organizacion social y de la negociacion entre sus distintos sectores.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La ciudad recreada. estructura, valores y simbolos de las hermandades y cofradias de sevilla.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La ciudad recreada. estructura, valores y simbolos de las hermandades y cofradias de sevilla. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Joaquin Rodriguez Mateos <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Sevilla<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Pilar Sanchiz Ochoa<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Isidoro Moreno Navarro <\/li>\n<li>Rafael Briones G\u00f3mez (vocal)<\/li>\n<li>Joan Prat Caros (vocal)<\/li>\n<li>Manuel Jos\u00e9 G\u00f3mez Lara (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Joaquin Rodriguez Mateos Las hermandades y cofradias de sevilla suponen la expresion ritual mas patente de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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