{"id":131885,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/religion-y-poder-asamblea-conjunta-1971\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"religion-y-poder-asamblea-conjunta-1971","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/religion-y-poder-asamblea-conjunta-1971\/","title":{"rendered":"Religion y poder. asamblea conjunta, 1971."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Gerardo Fernandez Fernandez <\/strong><\/h2>\n<p>La tesis estudia la asamblea conjunta de obispos y sacerdotes de 1.971. Tras decadas de nacional-catolicismo y despues del vaticano ii, se cuestiono aquel orden social y el modelo sacral de sacerdote.  en ella, la iglesia aparece como un sistema de poder sofisticado, basado en dos variables: la del equilibrio inestable de las relaciones obispos-sacerdotes-laicos-sociedad, resultante de la oferta eclesial, el elemento conservador basado en la cosmovision, analogia trascendental e ideolog\u00eda caracteristicas, y el elemento renovador de las exigencias socioculturales. La otra variable es la autoridad legitima con la prerrogativa de tomar decisiones. En virtud de ello, la asamblea adopto el metodo de consulta, de analisis, debate y aprobacion asmblearia de conclusiones cuidando de asegurar la \u00abexistencia sacerdotal\u00bb de total dependencia y dedicacion al sistema, asegurando asi el equilibrio mas beneficioso entre los peligros de extra\u00f1amiento y asimilacion respecto de la sociedad.  la insuficiente legitimacion y la oposicion malograron el proceso.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Religion y poder. asamblea conjunta, 1971.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Religion y poder. asamblea conjunta, 1971. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Gerardo Fernandez Fernandez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Honorio Manuel Velasco Ma\u00edllo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Feliciano Montero Garcia <\/li>\n<li>Eloy Rada Garcia (vocal)<\/li>\n<li>Willian Cristian (vocal)<\/li>\n<li> Gonzalez Arpide Jos\u00e9 Luis (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gerardo Fernandez Fernandez La tesis estudia la asamblea conjunta de obispos y sacerdotes de 1.971. Tras decadas [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,17070,17785],"tags":[20008,6390,245680,33810,14767,245681],"class_list":["post-131885","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-nacional-de-educacion-a-distancia","category-religion","tag-eloy-rada-garcia","tag-feliciano-montero-garcia","tag-gerardo-fernandez-fernandez","tag-gonzalez-arpide-jose-luis","tag-honorio-manuel-velasco-maillo","tag-willian-cristian"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/131885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=131885"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/131885\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=131885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=131885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=131885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}