{"id":132151,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/verdad-escatologica-y-accion-intramundana-la-teoria-politica-de-eric-voegelin\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"verdad-escatologica-y-accion-intramundana-la-teoria-politica-de-eric-voegelin","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/verdad-escatologica-y-accion-intramundana-la-teoria-politica-de-eric-voegelin\/","title":{"rendered":"Verdad escatologica y accion intramundana. la teoria politica de eric voegelin."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Casanova Guerra Carlos A. <\/strong><\/h2>\n<p>Este trabajo tiene tres objetivos: mostrar que todo el pensamiento de voegelin pretende responder al problema de la informacion de la accion politica por la verdad etica o escatologica; exponer el planteamiento y la respuesta voegelinianos a este problema; y comparar la segunda con una solucion metafisica.Se exponen primero las teorias voegilinianas de la conciencia y de la historia, que dan su base a la teoria politica. Luego se muestra que la tercera lo que pretende, basicamente, es devolver el sentido divino a la accion politica, su orden a una verdad escatologica o etica, evitando al mismo tiempo los peligros del utopismo y del totalitarismo. Luego se muestra que desde una perspectiva metafisica es posible aclarar mas adecuadamente que voegelin el vinculo que existe entre la verdad etica y la accion politica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Verdad escatologica y accion intramundana. la teoria politica de eric voegelin.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Verdad escatologica y accion intramundana. la teoria politica de eric voegelin. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Casanova Guerra Carlos A. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alfredo Cruz Prados<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jose Iturmendi Morales <\/li>\n<li>Dalmacio Negro Pav\u00f3n (vocal)<\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li>Santos Santos Camacho (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Casanova Guerra Carlos A. Este trabajo tiene tres objetivos: mostrar que todo el pensamiento de voegelin pretende [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,6008,1078,17749],"tags":[32086,245981,4685,4854,17980,245982],"class_list":["post-132151","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-politica","category-filosofia-social","category-navarra","tag-alfredo-cruz-prados","tag-casanova-guerra-carlos-a","tag-dalmacio-negro-pavon","tag-jose-iturmendi-morales","tag-rafael-alvira-dominguez","tag-santos-santos-camacho"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=132151"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132151\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=132151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=132151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=132151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}