{"id":132158,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-sigilo-de-la-memoria-tradicion-y-nihilismo-en-la-narrativa-de-dostoyevski\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"el-sigilo-de-la-memoria-tradicion-y-nihilismo-en-la-narrativa-de-dostoyevski","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-sigilo-de-la-memoria-tradicion-y-nihilismo-en-la-narrativa-de-dostoyevski\/","title":{"rendered":"El sigilo de la memoria. tradicion y nihilismo en la narrativa de dostoyevski."},"content":{"rendered":"<h2>Tesis doctoral de <strong> M\u00f3nica Codina Blasco <\/strong><\/h2>\n<p>El siglo de la memoria constituye un estudio de la antropolog\u00eda que subyace a la narrativa de dostoyevski.  se divide en tres partes. En la primera -el caracter polifonico de la narrativa de dostoyevski- se analizan los elementos literarios- personajes, trama, tipos de discurso, etc.- Caracteristicos de su narrativa y se fundamenta la posibilidad de estudiarla desde una perspectiva antropologica. En la segunda parte -los origenes inmemoriados- se trata de analizar como se relacionan los conceptos de identidad, memoria y narracion en la obra dostoyevskiana; asi como el valor antropologico y congoscitivos de las historias y la memoria de lo sagrado. En la tercera parte -la torre de babel- se estudia la imagen del hombre que genera la racionalidad ilustrada; la genesis de la revolucion tal y como es presentada en demonios.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El sigilo de la memoria. tradicion y nihilismo en la narrativa de dostoyevski.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El sigilo de la memoria. tradicion y nihilismo en la narrativa de dostoyevski. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 M\u00f3nica Codina Blasco <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alejandro Llano Cifuentes<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Fernando Inciarte <\/li>\n<li>Luis Nu\u00f1ez Ladevece (vocal)<\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li>Jes\u00fas Ballesteros Llompart (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de M\u00f3nica Codina Blasco El siglo de la memoria constituye un estudio de la antropolog\u00eda que subyace a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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