{"id":132248,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/a-survey-of-african-christology\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"a-survey-of-african-christology","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/a-survey-of-african-christology\/","title":{"rendered":"A survey of african christology."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Nwuzor Ndubuisi Dominic <\/strong><\/h2>\n<p>La cristolog\u00eda, que trata de la cuestion de la persona y de la identidad de jesucristo, es posiblemente el punto mas desarrollado de la teolog\u00eda africana. Esto es logico, porque la evangelizacion en africa esta fuertemente centrada en torno a cristo. Segun se presente a cristo de forma inteligible o no, los africanos le aceptan con fe o le rechazan. Mi interes por el tema surge de la realizacion de que toda la teolog\u00eda africana esta, en cierto modo, anclada en la cristolog\u00eda, y es preciso examinar de cerca la propuesta cristologica africana. El finalidad del trabajo estan: 1.- Ofrecer un status questionis de la cristolog\u00eda africana: identificar los autores mas destacados y sus obras.  2.- Examinar como los autores intentan presentar e interpretar a cristo de un modo mas inteligible par alos africanos y trata efectivamente los problemas y situaciones peculiarmente africanos, de modo que el africano se sienta \u00abcomo en casa\u00bb con la fe catolica. 3.- identificar elementos de la cultura africana que pueden atentar contra la unidad de la iglesia, acerca de cristo.  4.- Con nuestro estudio, alentar la ya existente teolog\u00eda, para que los africanos, una vez informados y adecuados adecuadamente, pueden surgir desarrollando una teolog\u00eda solvente.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>A survey of african christology.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 A survey of african christology. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Nwuzor Ndubuisi Dominic <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Alviar<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Lucas Fco. Mateo Seco <\/li>\n<li>Pedro Lopez (vocal)<\/li>\n<li>Lorda Juan  Luis (vocal)<\/li>\n<li>Jos\u00e9 Alviar (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Nwuzor Ndubuisi Dominic La cristolog\u00eda, que trata de la cuestion de la persona y de la identidad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,7220,222,17749],"tags":[17843,246090,246088,246087,246089],"class_list":["post-132248","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-de-las-religiones","category-historias-especializadas","category-navarra","tag-jose-alviar","tag-lorda-juan-luis","tag-lucas-fco-mateo-seco","tag-nwuzor-ndubuisi-dominic","tag-pedro-lopez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=132248"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132248\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=132248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=132248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=132248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}