{"id":132268,"date":"1996-01-01T00:00:00","date_gmt":"1996-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-teologia-del-matrimonio-en-b-haring\/"},"modified":"1996-01-01T00:00:00","modified_gmt":"1996-01-01T00:00:00","slug":"la-teologia-del-matrimonio-en-b-haring","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/la-teologia-del-matrimonio-en-b-haring\/","title":{"rendered":"La teolog\u00eda del matrimonio en b. haring."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Pelayo Rexach Juan  Francisco <\/strong><\/h2>\n<p>El presente trabajo de investigacion pretende exponer la evolucion en la teolog\u00eda del matrimonio y la moral conyugal del significado procreativo de la union conyugal desde la teolog\u00eda del moralista aleman bernard haring.  para comprender mejor dicha evolucion hemos estudiado como haring entendio la doctrina clasica de los fines del matrimonio -particularmente la orientacion de la union de la procreacion- en sus obras antes y despues del concilio vaticano ii; la contribucion del concilio -que incorpora, en gran medida, las corrientes personalistas que destacan el amor conyugal en el matrimonio-, y la propuesta de cambio en la moral conyugal respecto a la finalidad procreativa, que postula la legitimidad de metodos anticonceptivos como exigencia del amor.  la tesis se divide en dos partes. En la primera parte se recoge un breve perfil biografico del autor estudiado y de su pensamiento teologico, asi como los aspectos mas relevantes de la teolog\u00eda de haring sobre el matrimonio y la moral matrimonial con especial referencia a los fines del matrimonio y, concretamente, a la procreacion. En la segunda parte, exponemos la evolucion de la moral conyugal respecto al fin procreativo de la union conyugal desde casti connubii hasta guadiumet spes y la evolucion en la moral de haring en este mismo tema. Para ello hemos estudiado previamente los fundamentos, sobre todo antropologicos, en los que se apoya para justificar su pensamiento.  creemos que existe una continuidad en la evolucion de la doctrina del magisterio, de tal manera que, aunque considera otros valores personales en el matrimonio, la procreacion nunca se separa de la union. En cambio, en la teolog\u00eda de nuestro autor se observa un giro en el modo de expresar el significado procreativo de la union, basado en una concepcion distinta de la naturaleza y de la persona como un ser fundamentalmente historico y existencial, y un nuevo modo de entender el significado y la finalidad de la<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teolog\u00eda del matrimonio en b. haring.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teolog\u00eda del matrimonio en b. haring. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Pelayo Rexach Juan  Francisco <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1996<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio Quiros Herruzo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Augusto Sarmiento Franco <\/li>\n<li>Miguel Lluch (vocal)<\/li>\n<li>Jes\u00fas Pons (vocal)<\/li>\n<li>Antonio Quiros (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Pelayo Rexach Juan Francisco El presente trabajo de investigacion pretende exponer la evolucion en la teolog\u00eda del [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,8646,8647,18088,17749,17785],"tags":[32234,18090,17853,246105,246104,246103],"class_list":["post-132268","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-etica","category-etica-de-individuos","category-etica-religiosa","category-navarra","category-religion","tag-antonio-quiros","tag-antonio-quiros-herruzo","tag-augusto-sarmiento-franco","tag-jesus-pons","tag-miguel-lluch","tag-pelayo-rexach-juan-francisco"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=132268"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/132268\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=132268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=132268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=132268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}