{"id":133090,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-proyecto-cultural-de-la-lectura-madrid-1901-1930-analisis-de-la-revista-y-de-la-editorial\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"el-proyecto-cultural-de-la-lectura-madrid-1901-1930-analisis-de-la-revista-y-de-la-editorial","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/el-proyecto-cultural-de-la-lectura-madrid-1901-1930-analisis-de-la-revista-y-de-la-editorial\/","title":{"rendered":"El proyecto cultural de la lectura (Madrid, 1901-1930): analisis de la revista y de la editorial."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Marco Garcia <\/strong><\/h2>\n<p>Esta investigacion sobre el proyecto cultural de la lectura se estructura en tres apartados: el primero, dedicado a su director, francisco acebal, figura vinculada a la institucion libre de ense\u00f1anza, articula los dos siguientes que, respectivamente, se centran en la revista cultural y a la editorial de este mismo nombre.  la revista la lectura (Madrid, 1901-1920) se situaba en el marco de las revistas culturales de finales del siglo xix y principios del siglo xx, con las que mantenia ciertas similitudes formales, pero tambien presentaba algunas diferencias en la concepcion ideologica.  comprometida con la cultura y la intelectualidad de su tiempo, esta publicacion ofrecio una gran diversidad tematica que permitia mantener la idea originaria de \u00abrevista cultural\u00bb, y mostraba la participacion de los mas relevantes especialistas de cada materia. En 1907, la publicacion modernista renacimiento paso a pertenecer a la lectura, lo que supuso un cambio estetico y un incremento de las creaciones literarias, en castellano y traducidas, y de las rese\u00f1as bibliograficas sobre las novedades literarias del mercado espa\u00f1ol y extranjero.  la editorial (Madrid, 1910-1930) aporto un nuevo planteamiento, vinculado al programa de giner, que suponia una tentativa de realizar la reforma educativa y la modernizacion cultural, como se reflejaba en los propositos explicitos de las colecciones que la integraron: \u00abclasicos castellanos\u00bb, \u00abciencia y educacion\u00bb., \u00abBiblioteca de juventud\u00bb, \u00abobras completas de francisco giner\u00bb, \u00abcuadernos literarios\u00bb, y \u00abcuadernos de ciencia y de cultura\u00bb.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El proyecto cultural de la lectura (Madrid, 1901-1930): analisis de la revista y de la editorial.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El proyecto cultural de la lectura (Madrid, 1901-1930): analisis de la revista y de la editorial. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Marco Garcia <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Rosa Navarro Dur\u00e1n<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Lu\u00eds Izquierdo Salvador <\/li>\n<li>Jos\u00e9-carlos Mainer Baqu\u00e9 (vocal)<\/li>\n<li>Francois Botrel Jean (vocal)<\/li>\n<li>Francisco Lafarga Maduell (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Marco Garcia Esta investigacion sobre el proyecto cultural de la lectura se estructura en tres apartados: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,104,1867,222,269,2232,2231],"tags":[247049,4877,247050,5033,1232,1362],"class_list":["post-133090","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-historia","category-historia-de-la-literatura-espanola","category-historias-especializadas","category-sociologia","category-sociologia-cultural","category-sociologia-de-la-literatura","tag-antonio-marco-garcia","tag-francisco-lafarga-maduell","tag-francois-botrel-jean","tag-jose-carlos-mainer-baque","tag-luis-izquierdo-salvador","tag-rosa-navarro-duran"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/133090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=133090"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/133090\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=133090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=133090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=133090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}