{"id":13391,"date":"2018-03-09T08:59:39","date_gmt":"2018-03-09T08:59:39","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/naturaleza-y-libertad-en-guillermo-de-ockham\/"},"modified":"2018-03-09T08:59:39","modified_gmt":"2018-03-09T08:59:39","slug":"naturaleza-y-libertad-en-guillermo-de-ockham","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/naturaleza-y-libertad-en-guillermo-de-ockham\/","title":{"rendered":"Naturaleza y libertad en guillermo de ockham"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Fernando Dom\u00ednguez Ru\u00edz <\/strong><\/h2>\n<p>La antropolog\u00eda ockhamista contiene una serie de elementos que concluyen en una teor\u00eda sobre la libertad que, a pesar de remontarse al siglo xiv, puede transportarse sin dificultad al \u00e1mbito de la filosof\u00eda post-moderna de nuestros d\u00edas. Se trata de una nueva concepci\u00f3n de la libertad, aunque con ra\u00edces ecotistas, que conformar\u00e1 una visi\u00f3n distinta del hombre en diferentes sistemas morales. El empe\u00f1o ockhamista consistir\u00e1 en el noble intento de defender la libertad del hombre, y principalmente la divina, pero a base de mantener la indiferencia total de la voluntad.  la oposici\u00f3n entre el modo de actuar de los agentes naturales y el modo de obrar de los agentes lbires era un disyuntiva hist\u00f3rica falsamente planteada: determinismo o indeterminismo, necesidad o libertad. Guillermo de ockham no logra superar esto, y por ello opone a todos los niveles del ejercicio voluntario la antinomia necesidad o libertad. Para conseguir esta defensa a ultranza postula que la voluntad es indiferente ante el bien, ante la felicidad e incluso ante la visi\u00f3n de la esencia divina. Para \u00e9l no hay finalismo alguno en la voluntad. Es decir, su perfecci\u00f3n estar\u00e1 en la defensa de su espontaneidad.  esto traer\u00e1 inevitablemente consecuencias en la praxis humana, de ah\u00ed que el sistema moral que se sigue del voluntarismo ockhamista es el positivismo moral, quiz\u00e1 uno de los aspectos m\u00e1s conocidos del nominalismo. Pero tambi\u00e9n, y al mismo tiempo, existe la posibilidad de la construcci\u00f3n de un sistema moral en donde no existan preceptos universales, sino s\u00f3lo existenciales; v\u00e1lidos solamente en sus circunstancias actuales que llevan al relativismo moral (el mal end\u00e9mico de nuestra \u00e9poca) por el contigentismo absoluto en el que se cae desde sus principios voluntaristas.  tambi\u00e9n por estos motivos, el t\u00edtulo de iniciador de la v\u00eda moderna puede asign\u00e1rsele al venerabilis inceptor muy justificadamente.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Naturaleza y libertad en guillermo de ockham<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Naturaleza y libertad en guillermo de ockham <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Fernando Dom\u00ednguez Ru\u00edz <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 20\/10\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Angel Luis Gonzalez Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Gonz\u00e1lez \u00e1ngel <\/li>\n<li>Enrique Roberto Moros Claramunt (vocal)<\/li>\n<li>Juan  Fernando Sell\u00e9s Dauder (vocal)<\/li>\n<li>Jos\u00e9 Angel Garc\u00eda Cuadrado (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Fernando Dom\u00ednguez Ru\u00edz La antropolog\u00eda ockhamista contiene una serie de elementos que concluyen en una teor\u00eda sobre [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,18046,17749,18074],"tags":[18036,36650,43493,32991,18327,32990],"class_list":["post-13391","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-voluntad","category-navarra","category-problema-alma-cuerpo","tag-angel-luis-gonzalez-garcia","tag-enrique-roberto-moros-claramunt","tag-fernando-dominguez-ruiz","tag-jose-angel-garcia-cuadrado","tag-juan-fernando-selles-dauder","tag-luis-gonzalez-angel"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/13391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=13391"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/13391\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=13391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=13391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=13391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}