{"id":134363,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-filosofia-pesimista-en-la-obra-de-emil-c-cioran\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-filosofia-pesimista-en-la-obra-de-emil-c-cioran","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-filosofia-pesimista-en-la-obra-de-emil-c-cioran\/","title":{"rendered":"La filosofia pesimista en la obra de emil c. cioran."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Iba\u00f1ez Sierra Jos\u00e9 Luis <\/strong><\/h2>\n<p>Si se pudiera decir algo de cioran -por otra parte, andar en boca de nadie, para el, pienso que era motivo de irreprimible desanimo- supongo que podria ser algo asi:  \u00abdecaigo de mi actitud\u00bb, o bien: \u00aballa vosotros con la voluntad\u00bb.Parafrasear al pesimista, es un altercado con la cuidada amortiguacion que todo espectro desarrollado propone. Siempre sera un contrasentido inocuo. Todo un caudal pesimista aparece en la obra de e. M cioran, pero ni el propende a ese sumergimiento como persona, ni alienta tampoco un ba\u00f1o propuesto en aquella tendencia.  la adscripcion, anverso y reverso, cantos de la vida, es una maldicion extra\u00f1amente reproducida en y por el hombre.  la decepcion es la recesion de la normalidad; el conocimiento sigue cuarteandose en cualquier genero de persecucion.  el ser acumula progresivamente la deuda de su intromision, o acumula previsoramente los marcos de su destruccion. El descortezamiento del hombre no segrega o desenvuelve clausulas de rescision de su estancia, sino recursos de recurrente solicitud. La accion se congela en la infelicidad y en la insatisfaccion. La accion es una premisa negativa de insercion. Creemos, porque optamos por estar. Lo diacritico del hombre es su proporcionada concurrencia en todos los planos. Cioran, cierra la premura, la urgencia de la distension. Un devaneo insustancial, inutil, constituye la actitud y presencia del hombre; su irrupcion, es plenamente onerosa. Solo la musica y la desaparicion sin contemplaciones, escapan de la inanidad. Debieran reinar las brumas del silencio. La lucidez nos despacha.  cioran, sin afan, sin idea, sin propositos, sin arrestos por la singularidad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La filosofia pesimista en la obra de emil c. cioran.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La filosofia pesimista en la obra de emil c. cioran. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Iba\u00f1ez Sierra Jos\u00e9 Luis <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>savater Mart\u00edn Fern\u00e1ndez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacobo Mu\u00f1oz Veiga <\/li>\n<li>Carlos Thiebaut Luis-andre (vocal)<\/li>\n<li>Hector Subirats (vocal)<\/li>\n<li>Salvador Mas Torres (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Iba\u00f1ez Sierra Jos\u00e9 Luis Si se pudiera decir algo de cioran -por otra parte, andar en boca [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,986,165,20215],"tags":[27105,248465,248464,5252,19071,244252],"class_list":["post-134363","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-complutense-de-madrid","category-filosofia","category-filosofia-de-la-imaginacion","tag-carlos-thiebaut-luis-andre","tag-hector-subirats","tag-ibanez-sierra-jose-luis","tag-jacobo-munoz-veiga","tag-salvador-mas-torres","tag-savater-martin-fernandez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/134363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=134363"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/134363\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=134363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=134363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=134363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}