{"id":134451,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/los-misterios-y-el-cristianismo-comportamientos-y-reacciones-ante-un-proceso-de-cambio\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"los-misterios-y-el-cristianismo-comportamientos-y-reacciones-ante-un-proceso-de-cambio","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/los-misterios-y-el-cristianismo-comportamientos-y-reacciones-ante-un-proceso-de-cambio\/","title":{"rendered":"Los misterios y el cristianismo: comportamientos y reacciones ante un proceso de cambio."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Martinez Maza M. Clelia <\/strong><\/h2>\n<p>El analisis de los distintos niveles en los que se detecta el contacto entre estos dos sistemas religiosos (nivel literario, nivel legislativo, nivel practico) permite observar distintos comportamientos: a nivel ideologico el enfrentamiento cobra gran virulencia, y la presion ejercida por la intelectualidad cristiana se plasma en una legislacion antipagana. Pero las normas legales nunca llegaron a tener, en contra de la opinion tradicional, una aplicacion efectiva, pues imperaban los intereses sociales y economicos sobre los religiosos. El resultado fue que la destruccion de los santuarios mistericos no estuvo en manos de la administracion imperial sino que surgen como fruto de acciones individualizadas de cristianos. De esta constatacion se deduce subsidiariamente la escasa responsabilidad cristiana en el declive final de los cultos mistericos, cuya decadencia se inicio en los a\u00f1os anteriores a un principado cristiano.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Los misterios y el cristianismo: comportamientos y reacciones ante un proceso de cambio.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Los misterios y el cristianismo: comportamientos y reacciones ante un proceso de cambio. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Martinez Maza M. Clelia <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jaime Alvar Ezquerra<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Arminda Lozano Velilla <\/li>\n<li>Fernando Wulff Alonso (vocal)<\/li>\n<li>Juan Cascajero Garces (vocal)<\/li>\n<li> Hidalgo De La Vega M. Jos\u00e9 (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Martinez Maza M. Clelia El analisis de los distintos niveles en los que se detecta el contacto [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,104,569,7220,220,222],"tags":[11033,35233,4027,23804,248559,248558],"class_list":["post-134451","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-historia","category-historia-antigua","category-historia-de-las-religiones","category-historia-por-epocas","category-historias-especializadas","tag-arminda-lozano-velilla","tag-fernando-wulff-alonso","tag-hidalgo-de-la-vega-m-jose","tag-jaime-alvar-ezquerra","tag-juan-cascajero-garces","tag-Martinez-maza-m-clelia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/134451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=134451"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/134451\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=134451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=134451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=134451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}