{"id":135309,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-sociedad-y-las-religiones-romana-e-indigena-en-el-conventus-emeritense-analisis-de-un-proceso-de-interaccion-cultural\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-sociedad-y-las-religiones-romana-e-indigena-en-el-conventus-emeritense-analisis-de-un-proceso-de-interaccion-cultural","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/la-sociedad-y-las-religiones-romana-e-indigena-en-el-conventus-emeritense-analisis-de-un-proceso-de-interaccion-cultural\/","title":{"rendered":"La sociedad y las religiones romana e indigena en el conventus emeritense: analisis de un proceso de interaccion cultural."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Romero Perez <\/strong><\/h2>\n<p>El trabajo parte de la epigrafia votiva para llevar a cabo por un lado un analisis del fenomeno religioso en el oriente lusitano (conventus emeritensis, prov. Ulterior lusitania) en lo que se refiere a los cultos greco-romanos y a los cultos autoctonos (difusion, intensidad, fenomenos de contacto entre ambos panteones:  sincretismo, interpretatio, etc.). Por otro lado, se ha llevado a cabo un estudio sociologico de las dedicatorias con objeto de dilucidar el comportamiento religioso de los grupos que componen la sociedad provincial (desde una perspectiva juridica, ciudadanos, libertos y esclavos), y de aquel otro colectivo que permanecia al margen de la misma: los peregrinos.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La sociedad y las religiones romana e indigena en el conventus emeritense: analisis de un proceso de interaccion cultural.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La sociedad y las religiones romana e indigena en el conventus emeritense: analisis de un proceso de interaccion cultural. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Romero Perez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuel Salinas De  Frias<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Hidalgo De La Vega M. Jose <\/li>\n<li>Pierre Bost Jean (vocal)<\/li>\n<li>Genaro Chic Garcia (vocal)<\/li>\n<li> Redondo Rodriguez Jos\u00e9 Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Romero Perez El trabajo parte de la epigrafia votiva para llevar a cabo por un lado [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,569,7220,220,222,9386],"tags":[249512,10788,4027,37589,244179,236055],"class_list":["post-135309","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-antigua","category-historia-de-las-religiones","category-historia-por-epocas","category-historias-especializadas","category-salamanca","tag-antonio-romero-perez","tag-genaro-chic-garcia","tag-hidalgo-de-la-vega-m-jose","tag-manuel-salinas-de-frias","tag-pierre-bost-jean","tag-redondo-rodriguez-jose-antonio"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/135309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=135309"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/135309\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=135309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=135309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=135309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}