{"id":135717,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-lugar-de-la-tradicion-en-la-sociologia-contemporanea\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"el-lugar-de-la-tradicion-en-la-sociologia-contemporanea","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sociologia\/el-lugar-de-la-tradicion-en-la-sociologia-contemporanea\/","title":{"rendered":"El lugar de la tradicion en la sociolog\u00eda contemporanea."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Xavier Costa Granell <\/strong><\/h2>\n<p>La tesis revisa el problema teorico de la articulacion entre tradicion y modernidad desde la contemplacion de un caso empirico particular: la fiesta de las fallas de Valencia.  en una primera parte se muestran las caracteristicas de la fiesta a partir de los estudios ya existentes. En una segunda parte se realiza una critica constructiva de algunas escuelas sociologicas que han abordado la problematica de la tradicion en su relacion con la modernidad. Se discute el realismo social, principalmente en la version de m. S. Areher, el idealismo, todavia representado por j. Habermas, y el estructuracionismo de a. Giddens. Una conclusion importante de este trabajo de critica consiste en mostrar la imposibilidad, para habermas de realizar su cambio de paradigma en la fiesta.  finalmente, en una tercera parte, se elaboran los rasgos esenciales de una propuesta que pueda atender adecuadamente la compleja relacion entre tradicion y modernidad, a partir de la hermaneutica, del psicoanalisis, de la sociolog\u00eda de la sagrada y de bergson.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El lugar de la tradicion en la sociolog\u00eda contemporanea.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El lugar de la tradicion en la sociolog\u00eda contemporanea. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Xavier Costa Granell <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Andreu Lopez Blasco<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ernest Garcia Garcia <\/li>\n<li>Sebastien Odiari (vocal)<\/li>\n<li>Antonio Ari\u00f1o Villarroya (vocal)<\/li>\n<li> Perez De Guzman Moore Torcuato (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Xavier Costa Granell La tesis revisa el problema teorico de la articulacion entre tradicion y modernidad desde [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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