{"id":135810,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-misoginia-en-la-poesia-griega-arcaica-y-clasica\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-misoginia-en-la-poesia-griega-arcaica-y-clasica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/la-misoginia-en-la-poesia-griega-arcaica-y-clasica\/","title":{"rendered":"La misoginia en la poesia griega arcaica y clasica"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Madrid Navarro M. Mercedes <\/strong><\/h2>\n<p>Esta tesis se plantea, en primer lugar, revisar el concepto de misoginia como una de las caracteristicas atribuidas al pensamiento griego y, en segundo lugar, analizar las razones de tipo historico, social, politico o psicologico que estan en la base del rechazo a las mujeres y la funcion que el mismo cumple en la interpretacion de la realidad. Para ello se ha hecho una lectura de la poesia de los s. Vii, vi, v, incorporando metodolog\u00edas procedentes de la antropolog\u00eda historica y de la historia de las mujeres, concretamente de la que utiliza el \u00abgenero\u00bb como categoria de analisis. La principal conclusion ha sido comprobar que la misoginia no es un sentimiento que tenga que ver con las mujeres griegas reales, sino un producto del imaginario colectivo de los ciudadanos griegos, del que se sirvieron para reafirmar su identidad y como un mecanismo de adaptacion psicologica para reordenar su vision del mundo en los momentos de crisis que les toco vivir como consecuencia de la consolidacion de la \u00abpolis\u00bb, del afianzamiento del sistema democratico y del apuntalamiento social de la ciudad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La misoginia en la poesia griega arcaica y clasica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La misoginia en la poesia griega arcaica y clasica <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Madrid Navarro M. Mercedes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio Melero Bellido<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos Miralles Sola <\/li>\n<li>Jaime Siles Ruiz (vocal)<\/li>\n<li>Eul\u00ed\u00a0lia Vintr\u00f3 Castells (vocal)<\/li>\n<li>Pilar Pedraza Martinez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Madrid Navarro M. Mercedes Esta tesis se plantea, en primer lugar, revisar el concepto de misoginia como [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,1624,2142,104,12919],"tags":[10910,19738,108758,25770,250088,31231],"class_list":["post-135810","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-ciencias-auxiliares-de-la-historia","category-filologia","category-historia","category-simbolismo","tag-antonio-melero-bellido","tag-carlos-miralles-sola","tag-euli-lia-vintro-castells","tag-jaime-siles-ruiz","tag-madrid-navarro-m-mercedes","tag-pilar-pedraza-Martinez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/135810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=135810"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/135810\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=135810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=135810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=135810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}