{"id":136137,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ser-de-mundo-y-kehre-sobre-los-fundamentos-fenomenologicos-de-la-superacion-heideggeriana-de-la-metafisica\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"ser-de-mundo-y-kehre-sobre-los-fundamentos-fenomenologicos-de-la-superacion-heideggeriana-de-la-metafisica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/ser-de-mundo-y-kehre-sobre-los-fundamentos-fenomenologicos-de-la-superacion-heideggeriana-de-la-metafisica\/","title":{"rendered":"Ser-de-mundo y kehre. sobre los fundamentos fenomenologicos de la superacion heideggeriana de la metafisica."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jaime Aspiunza Elguezabal <\/strong><\/h2>\n<p>\u00abkehre\u00bb aparece en heidegger por primera vez en un texto de 1928, poniendo en entredicho muchas de las intepretaciones habidas al respecto. Partiendo de una interpretacion formal de la \u00abkehre\u00bb en cuanto \u00abexperiencia positiva de la negatividad del ser\u00bb se estudia en los textos de entre 1927 y 1930 como se conforma tal concepto. La hipotesis que se trata de mostrar es que el desarrollo dado, en ese lapso, del concepto de mundo, del ser-de-mundo, permite expresar de modo cada vez mas acendrado la \u00abkehre\u00bb, comprobandose que era ya esta la experiencia de que partia ser y tiempo, aun cuando no se denominara de tal modo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ser-de-mundo y kehre. sobre los fundamentos fenomenologicos de la superacion heideggeriana de la metafisica.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ser-de-mundo y kehre. sobre los fundamentos fenomenologicos de la superacion heideggeriana de la metafisica. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jaime Aspiunza Elguezabal <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Pierre Aubenque<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Felix Duque Pajuelo <\/li>\n<li>Ramon Rodriguez Garcia (vocal)<\/li>\n<li> Rodr\u00edguez Sandez Jos\u00e9 Luis (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jaime Aspiunza Elguezabal \u00abkehre\u00bb aparece en heidegger por primera vez en un texto de 1928, poniendo en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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