{"id":136225,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-teoria-del-cuerpo-a-traves-de-los-escritos-de-pedro-lain-entralgo\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-teoria-del-cuerpo-a-traves-de-los-escritos-de-pedro-lain-entralgo","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-teoria-del-cuerpo-a-traves-de-los-escritos-de-pedro-lain-entralgo\/","title":{"rendered":"La teoria del cuerpo a traves de los escritos de pedro lain entralgo."},"content":{"rendered":"<h2>Tesis doctoral de <strong> V\u00edctor Manuel Idoate Garc\u00eda <\/strong><\/h2>\n<p>Las investigaciones de lain se relacionan con la concepcion ontologica y epistemologica del cuerpo, su historia y su conducta. El hombre es un ser vertido en la realidad: verdido desde el cuerpo como unidad psicoorganica constituida por los momentos estructural (notas), conductual y personal, modulada por los momentos eutimico (salud) y patologico. Es un ser de realidades por apropiarse de la realidad, inteligiendola.  el hombre esta vertido en el tiempo por encontrarse en el presente (situacion personal y social), proyectando y pretendiendo en el futuro, y arrojado en el tiempo. Esta vertido en los demas lo que significa una instalacion en la realidad, con los proximos (nostridad) y con los lejanos (los otros) y cuya valoracion dependera del encuentro (afectante o no afectante).  el hombre por su naturaleza se halla religado al poder de lo absoluto, y desde su intimidad, puede dar una respuesta teista o ateista.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teoria del cuerpo a traves de los escritos de pedro lain entralgo.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teoria del cuerpo a traves de los escritos de pedro lain entralgo. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 V\u00edctor Manuel Idoate Garc\u00eda <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Nicanor Ursua Lezaun<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Ramon (secretario) Arana Marcos <\/li>\n<li>Pedro Cerezo Galan (vocal)<\/li>\n<li>Juli\u00e1n Pacho Garcia (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de V\u00edctor Manuel Idoate Garc\u00eda Las investigaciones de lain se relacionan con la concepcion ontologica y epistemologica del [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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