{"id":137997,"date":"2026-01-12T17:09:54","date_gmt":"2026-01-12T17:09:54","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-concepcion-aristotelica-de-la-induccion\/"},"modified":"2026-01-12T17:09:54","modified_gmt":"2026-01-12T17:09:54","slug":"la-concepcion-aristotelica-de-la-induccion","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-concepcion-aristotelica-de-la-induccion\/","title":{"rendered":"La concepcion aristotelica de la induccion"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Mercado Montes Juan  Andres <\/strong><\/h2>\n<p>El trabajo expone y asocia los textos aristotelicos en que se menciona la induccion (epagoge), comparandolos con las clasificaciones de autores antiguos y modernos.- Se divide en cuatro capitulos: el primero estudia el origen filologico del termino y analiza las relaciones de los pasajes con los estudios genetico-evolutivos sobre aristoteles y su pensamiento; el segundo recoge las nociones de la psicolog\u00eda aristotelica mas relacionadas con la induccion, implicitas en la mayoria de los textos sobre el tema; el tercero evalua las facetas de la induccion en el campo de la logica y las asocia con los factores tratados en el capitulo anterior; el cuarto y ultimo capitulo estudia las obras de retorica y dialectica para completar el esquema logico-psicologico anterior y hace ver la primacia de la explicacion psicologica como base de toda la doctrina aristotelica de la induccion, que se presenta unitaria. Al final se presenta una coleccion de los textos del corpus aristotelicum donde se trata la nocion.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La concepcion aristotelica de la induccion<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La concepcion aristotelica de la induccion <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Mercado Montes Juan  Andres <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Leonardo Polo Barrena<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda no Artigas Mayayo <\/li>\n<li>Alejandro Llano Cifuentes (vocal)<\/li>\n<li>Leonardo Polo Barrena (vocal)<\/li>\n<li>Antonio Carol Hostench (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mercado Montes Juan Andres El trabajo expone y asocia los textos aristotelicos en que se menciona la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,801,16438,3747,16437,17749,990],"tags":[18060,252525,17909,17934,252524],"class_list":["post-137997","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-antigua","category-induccion","category-logica","category-logica-inductiva","category-navarra","category-sistemas-filosoficos","tag-alejandro-llano-cifuentes","tag-antonio-carol-hostench","tag-leonardo-polo-barrena","tag-maria-no-artigas-mayayo","tag-mercado-montes-juan-andres"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/137997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=137997"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/137997\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=137997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=137997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=137997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}