{"id":137999,"date":"2026-01-12T17:09:54","date_gmt":"2026-01-12T17:09:54","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/poder-conocimiento-y-ciencia-segun-duns-escoto\/"},"modified":"2026-01-12T17:09:54","modified_gmt":"2026-01-12T17:09:54","slug":"poder-conocimiento-y-ciencia-segun-duns-escoto","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/poder-conocimiento-y-ciencia-segun-duns-escoto\/","title":{"rendered":"\u00abpoder, conocimiento y ciencia segun duns escoto\u00bb"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Ignacio Miralbell Guerin <\/strong><\/h2>\n<p>Se trata de una investigacion historico-filosofica. En la primera parte se hace una descripcion del contexto historico-filosofico, de los datos biograficos de duns escoto y de sus escritos. Se aborda en profundidad la cuestion critico-textual de la autenticidad de los escritos.  en la segunda parte se expone la teoria escotista general de la \u00abpotencia\u00bb y de lo \u00abposible\u00bb. Se analiza un conjunto de textos y se desarrollan unas conclusiones hermeneuticas.  lo principal es que escoto transforma el concepto de \u00abpotencia\u00bb aristotelico.  en la tercera parte se analiza la teoria escotista del conocimiento: la potencia cospitiva y su rebucion al objeto. El concepto y lo concebible. La predicacion y lo predicable.  en la cuarta parte se analiza la teoria escotista de la demostracion cientifica, del razonamiento y del conocimiento habitual.  se describe tambien la concepcion escotorista del sistema de las ciencias.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>\u00abpoder, conocimiento y ciencia segun duns escoto\u00bb<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 \u00abpoder, conocimiento y ciencia segun duns escoto\u00bb <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Ignacio Miralbell Guerin <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Leonardo Polo Barrena<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Alejandro Llano Cifuentes <\/li>\n<li>Ignacio Falgueras Salinas (vocal)<\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li>Angel Luis Gonzalez Garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Ignacio Miralbell Guerin Se trata de una investigacion historico-filosofica. En la primera parte se hace una descripcion [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,165,956,17749],"tags":[18060,18036,18197,252527,17909,17980],"class_list":["post-137999","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia","category-filosofia-del-conocimiento","category-navarra","tag-alejandro-llano-cifuentes","tag-angel-luis-gonzalez-garcia","tag-ignacio-falgueras-salinas","tag-ignacio-miralbell-guerin","tag-leonardo-polo-barrena","tag-rafael-alvira-dominguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/137999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=137999"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/137999\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=137999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=137999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=137999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}