{"id":138036,"date":"2026-01-12T17:10:12","date_gmt":"2026-01-12T17:10:12","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/doctrina-espiritual-en-el-epistolario-de-san-juan-de-avila\/"},"modified":"2026-01-12T17:10:12","modified_gmt":"2026-01-12T17:10:12","slug":"doctrina-espiritual-en-el-epistolario-de-san-juan-de-avila","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/doctrina-espiritual-en-el-epistolario-de-san-juan-de-avila\/","title":{"rendered":"Doctrina espiritual en el epistolario de san juan de avila."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Roitegui Ortiz De Zarate Angel <\/strong><\/h2>\n<p>En el presente trabajo se ha hecho un estudio de la doctrina espiritual que sobresale de las cartas que san juan de avila escribio a todo tipo de personas:  sacerdotes, religiosas, obispos, personas corrientes, etc. Despues de una introduccion sobre los aspectos generales de su estilo literario, se han desarrollado diversas facetas relacionadas con la vida espiritual y que el autor se refiere a ellas en muchas ocasiones a lo largo de su epistolario. Estudiando el texto y el contexto de cada carta, nos hemos detenido en el estudio de su concepto de santidad, de vocacion, de la union con cristo en la cruz, de la oracion, de las virtudes, de la lucha ascetica, analizando despues los rasgos mas caracteristicos de los distintos tipos de vocacion en el mundo. Por ello, en los ultimos capitulos, y siempre a la luz de sus cartas, nos hemos detenido a estudiar como concibe la vida sacerdotal, la condicion laical, la virginidad, la mistica esponsal, y la vocacion religiosa, poniendo claramente de manifiesto sus cualidades en la direccion de las almas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Doctrina espiritual en el epistolario de san juan de avila.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Doctrina espiritual en el epistolario de san juan de avila. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Roitegui Ortiz De Zarate Angel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Fco. Javier Sese Alegre<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Illanes Maestre Jos\u00e9 Luis <\/li>\n<li> La Lama Cereceda Enrique De (vocal)<\/li>\n<li>Teodoro Lopez Rodriguez (vocal)<\/li>\n<li>Fco. Javier Sese Alegre (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Roitegui Ortiz De Zarate Angel En el presente trabajo se ha hecho un estudio de la doctrina [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,17749,17785],"tags":[17879,17852,252557,252556,17877],"class_list":["post-138036","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-navarra","category-religion","tag-fco-javier-sese-alegre","tag-illanes-maestre-jose-luis","tag-la-lama-cereceda-enrique-de","tag-roitegui-ortiz-de-zarate-angel","tag-teodoro-lopez-rodriguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=138036"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138036\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=138036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=138036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=138036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}