{"id":138302,"date":"2026-01-12T17:34:18","date_gmt":"2026-01-12T17:34:18","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/si-mismo-ser-y-trascendencia-en-la-metafisica-interiorista-de-alberto-caturelli\/"},"modified":"2026-01-12T17:34:18","modified_gmt":"2026-01-12T17:34:18","slug":"si-mismo-ser-y-trascendencia-en-la-metafisica-interiorista-de-alberto-caturelli","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/si-mismo-ser-y-trascendencia-en-la-metafisica-interiorista-de-alberto-caturelli\/","title":{"rendered":"Si mismo, ser y trascendencia en la metafisica interiorista de alberto caturelli."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Diaz Torres Juan  Manuel <\/strong><\/h2>\n<p>Se estudia el realismo metafisico interiorista de alberto catorelli. Partiendo de las notas, naturaleza y desarrollo del filosofar y resaltando la inadecuacion de ser y pensamiento, se estudia la concepcion de catorelli en torno al ser como idea previa absolutamente a la abstraccion conceptualizante, ademas del sentido que confiere a la interioridad en cuanto trascendentista. El papel de la revelacion cristiana y de la metafisica cristiana como desmitificadoras y transfiguradores del pensamiento antiguo, junto con la inversion gnosticista e inmanentista moderna, en sus dimensiones filosofica, teologica, religiosa, cientifica, historica y practica, pondran de relieve la naturaleza contemplativa de la inteligencia, la preeminencia de la vida interior, la radical apertura ontologica del hombre a la persona infinita y su mismidad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Si mismo, ser y trascendencia en la metafisica interiorista de alberto caturelli.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Si mismo, ser y trascendencia en la metafisica interiorista de alberto caturelli. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Diaz Torres Juan  Manuel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Eudaldo Forment Giralt<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Basave Fernandez Del Valle Agustin <\/li>\n<li>Juan  Fernando Ortega Mu\u00f1oz (vocal)<\/li>\n<li>Alain Guy (vocal)<\/li>\n<li>Juan a Sanchez Gey Venegas (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Diaz Torres Juan Manuel Se estudia el realismo metafisico interiorista de alberto catorelli. Partiendo de las notas, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,165,5342,6428,990,18402],"tags":[19188,252823,117251,1188,44192,11174],"class_list":["post-138302","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-alain-guy","tag-basave-fernandez-del-valle-agustin","tag-diaz-torres-juan-manuel","tag-eudaldo-forment-giralt","tag-juan-a-sanchez-gey-venegas","tag-juan-fernando-ortega-munoz"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=138302"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138302\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=138302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=138302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=138302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}