{"id":138976,"date":"2026-01-12T17:39:59","date_gmt":"2026-01-12T17:39:59","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/michel-foucault-relaciones-entre-discurso-y-poder-aportaciones-para-una-genealogia-de-nuestra-cultura\/"},"modified":"2026-01-12T17:39:59","modified_gmt":"2026-01-12T17:39:59","slug":"michel-foucault-relaciones-entre-discurso-y-poder-aportaciones-para-una-genealogia-de-nuestra-cultura","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/michel-foucault-relaciones-entre-discurso-y-poder-aportaciones-para-una-genealogia-de-nuestra-cultura\/","title":{"rendered":"Michel foucault: relaciones entre discurso y poder. aportaciones para una genealogia de nuestra cultura."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jorge Alvarez Yaguez <\/strong><\/h2>\n<p>El trabajo consta de dos partes. En la primera se pretende hacer una lectura de las obras de foucault, con especial atencion a las de investigacion historica, tomando como hilo conductor el enlace que en ellas se da entre los discursos y las tecnicas de control social y de poder en general, con las repercusiones consiguientes en la subjetividad. Se trata de ver como la genesis de los multiples saberes en torno al objeto hombre tiene lugar unida a la configuracion del hombre mismo, del individuo, de manera que la constitucion cognitiva de objeto es al mismo tiempo una constitucion ontica. En la segunda parte se elabora en un registro teorico los elementos que se han ido entresacando en la lectura anteriormente realizada contestando nuestra elaboracion con los esbozos que foucault nos ha dejado, para dar cuerpo asi a la tesis central mencionada de la unidad indisoluble entre constitucion gnoseologica de objeto y constitucion ontica de los sujetos.  todo ello se orienta hacia un diagnostico sobre nuestra cultura, en su desarrollo desde la modernidad, centrado en el lugar capital que en ella ocupa la verdad, particularmente en lo atinente a la definicion de la identidad de los sujetos.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Michel foucault: relaciones entre discurso y poder. aportaciones para una genealogia de nuestra cultura.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Michel foucault: relaciones entre discurso y poder. aportaciones para una genealogia de nuestra cultura. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jorge Alvarez Yaguez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jacobo Mu\u00f1oz Veiga<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Celia Amoros Puente <\/li>\n<li>Fernando Fern\u00e1ndez-savater Mart\u00edn (vocal)<\/li>\n<li>Miguel Morey Farr\u00e9 (vocal)<\/li>\n<li>Ram\u00f3n M\u00e1iz Su\u00e1rez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jorge Alvarez Yaguez El trabajo consta de dos partes. En la primera se pretende hacer una lectura [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,165,8501,1078],"tags":[23074,12150,5252,101481,8506,4976],"class_list":["post-138976","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-social","tag-celia-amoros-puente","tag-fernando-fernandez-savater-martin","tag-jacobo-munoz-veiga","tag-jorge-alvarez-yaguez","tag-miguel-morey-farre","tag-ramon-maiz-suarez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=138976"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/138976\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=138976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=138976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=138976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}