{"id":139096,"date":"2026-01-12T17:41:21","date_gmt":"2026-01-12T17:41:21","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/lo-femenino-en-platon\/"},"modified":"2026-01-12T17:41:21","modified_gmt":"2026-01-12T17:41:21","slug":"lo-femenino-en-platon","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/lo-femenino-en-platon\/","title":{"rendered":"Lo femenino en platon."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Amalia Gonzalez Suarez <\/strong><\/h2>\n<p>Pretende descubrir la conceptualizacion de lo femenino en la filosofia platonica. Para ello hemos desarrollado tres ejes de investigacion:  1. Analisis de textos en los que el filosofo tematiza explicitamente a las mujeres.  2. Descubrimiento de aquellos casos en los que el filosofo utiliza a las mujeres o elementos socializados como femeninos empleandolos como referencias analogicas para explicar temas centrales de su filosofia.  3. Funcionalidad de las figuras femeninas de diotima y aspasia en relacion con el personaje socrates.  la tesis consta de: indice, introduccion, seis capitulos, apendice, conclusiones y bibliografia. Los titulos de los seis capitulos y del apendice son los siguientes:capitulo i: el aner agathos, capitulo ii: la femenizacion de la retorica: el caso del menexeno, capitulo iii: inclusion de la mujer en la republica versus exclusion en el banquete, capitulo iv: pandora y platon, capitulo v: la anamnesis y el recuerdo capitulo vi: un paradigma paradojico, apendice: el precedente aristofanico.  hemos llegado a la conclusion de que en platon la mujer se configura como simulacro, ya que: las actividades realizadas por mujeres son calificadas de mera simulacion o apariencia, b) aspasia nos es presentada ejerciendo una de estas actividades de simulacion en el terreno de lo publico, c) cuando en el timeo hace recuento del campo ontologico recurre a la imagen familiar de padre, madre e hijos. La madre es la referencia para explicar el desorden del medio espacial.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Lo femenino en platon.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Lo femenino en platon. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Amalia Gonzalez Suarez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Celia Amoros Puente<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacobo Mu\u00f1oz Veiga <\/li>\n<li>Ana Iriarte Go\u00f1i (vocal)<\/li>\n<li>Salvador Mas Torres (vocal)<\/li>\n<li>Nieves Campillo Iborra (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Amalia Gonzalez Suarez Pretende descubrir la conceptualizacion de lo femenino en la filosofia platonica. Para ello hemos [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,986,165,801,17906,990],"tags":[253598,23159,23074,5252,23076,19071],"class_list":["post-139096","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-complutense-de-madrid","category-filosofia","category-filosofia-antigua","category-hermeneutica","category-sistemas-filosoficos","tag-amalia-gonzalez-suarez","tag-ana-iriarte-goni","tag-celia-amoros-puente","tag-jacobo-munoz-veiga","tag-nieves-campillo-iborra","tag-salvador-mas-torres"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139096","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=139096"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139096\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=139096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=139096"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=139096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}