{"id":139212,"date":"2026-01-12T17:43:00","date_gmt":"2026-01-12T17:43:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/razon-y-logos-estudio-comparativo-de-ortega-y-de-zubiri\/"},"modified":"2026-01-12T17:43:00","modified_gmt":"2026-01-12T17:43:00","slug":"razon-y-logos-estudio-comparativo-de-ortega-y-de-zubiri","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/razon-y-logos-estudio-comparativo-de-ortega-y-de-zubiri\/","title":{"rendered":"Razon y logos: estudio comparativo de ortega y de zubiri."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Perez Limeres Jos\u00e9 Luis <\/strong><\/h2>\n<p>En el contexto de la tradicion europea moderna, ortega y zubiri encaran y resuelven el problema fundamental de la filosofia en el interior de la tradicion fenomenologica.  ahora bien, desde esta perspectiva fenomenologica, equidistante de la metafisica clasica y de la epistemolog\u00eda moderna, sucede que las posibilidades filosoficas actualizadas por ambos autores fueron distintas entre si. De hecho, sus filosofias concretas de razon y logos son fundamentalmente \u00abexcentricas\u00bb. En efecto, ortega ha defendido siempre que la vida humana es la realidad primaria y radical. Tal tesis ha sido rechazada de plano y en toda la linea por zubiri ya en sus escritos de \u00abmaduracion\u00bb, que datan de 1931 a 1944, por tanto anteriores a sobre la esencia (1962) y a inteligencia sentiente (1980-83), libros de \u00abmadurez\u00bb. Si para ortega la razon (vital e historica) es la realidad misma de la vida, en cambio, para zubiri el lugar primegenio de la inteleccion es el \u00absentir humano\u00bb o \u00abimpresion de realidad\u00bb, que se distiende hasta convertirse en logos y razon: logos sentiente y razon sentiente.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Razon y logos: estudio comparativo de ortega y de zubiri.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Razon y logos: estudio comparativo de ortega y de zubiri. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Perez Limeres Jos\u00e9 Luis <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Rabade Romeo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Jimenez Moreno <\/li>\n<li> Artola Barrenechea Jos\u00e9 M. (vocal)<\/li>\n<li>Jaime Salas Ortueta (vocal)<\/li>\n<li>Gloria Santos Gomez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Perez Limeres Jos\u00e9 Luis En el contexto de la tradicion europea moderna, ortega y zubiri encaran y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,165,956,13455],"tags":[22838,111669,5254,6011,253729,804],"class_list":["post-139212","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-filosofia","category-filosofia-del-conocimiento","category-teoria-de-la-razon","tag-artola-barrenechea-jose-m","tag-gloria-santos-gomez","tag-jaime-salas-ortueta","tag-luis-jimenez-moreno","tag-perez-limeres-jose-luis","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=139212"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139212\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=139212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=139212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=139212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}