{"id":139221,"date":"2026-01-12T17:43:01","date_gmt":"2026-01-12T17:43:01","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-leyendas-de-los-senores-de-vizcaya-y-la-tradicion-melusiniana\/"},"modified":"2026-01-12T17:43:01","modified_gmt":"2026-01-12T17:43:01","slug":"las-leyendas-de-los-senores-de-vizcaya-y-la-tradicion-melusiniana","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/las-leyendas-de-los-senores-de-vizcaya-y-la-tradicion-melusiniana\/","title":{"rendered":"Las leyendas de los se\u00f1ores de vizcaya y la tradicion melusiniana"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Prieto Lasa Jos\u00e9 Ramon <\/strong><\/h2>\n<p>El trabajo se centra en las versiones -de la leyenda de melusina- relativas a diego lopez e i\u00f1iguez guerra, cuarto y quinto se\u00f1ores de vizcaya, segun la genealogia de los haro contenida en el titulo tx del livro de linhagens del conde de barcelos (s. Xiv) (leyenda de la dama de pie de cabra): -edicion del texto portugues y de las dos traducciones castellanas (siglos xv-xvi) (cap.I).- Tratamiento de que han sido objeto en los siglos xvi-xviii (cap.Ii, seguido de la edicion de la censura de diego de yepes) y xix-xx (cap.Iii). -Otras versiones de la leyenda melusiniana (los haro, los mari\u00f1o, los manrique; versiones europeas, versiones vascas, asturianas y catalanas (cap.Iv). -Analisis de la leyenda melusiniana: niveles: discurso, intriga, fabula, modelo actancial (cap.V). -Historia y leyendas (contenidas en el mismo titulo ix y en la cronica de vizcaya y las bienandanzas e fortunas de garcia de salazar: siglo xv) de los primeros se\u00f1ores de vizcaya (cap.Vi). -Proceso de composicion y fuentes del titulo ix (narraciones y datos genealogicos) (cap.Vii).<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las leyendas de los se\u00f1ores de vizcaya y la tradicion melusiniana<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las leyendas de los se\u00f1ores de vizcaya y la tradicion melusiniana <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Prieto Lasa Jos\u00e9 Ramon <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Catalan Menendez Pidal Diego<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco L\u00f3pez Estrada <\/li>\n<li>Albert Blecua Perdices (vocal)<\/li>\n<li> Salmes De Fuentes \u00c1lvaro (vocal)<\/li>\n<li>Teresa Echenique M. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Prieto Lasa Jos\u00e9 Ramon El trabajo se centra en las versiones -de la leyenda de melusina- relativas [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,147,986,628],"tags":[1365,14403,719,253741,253742,253743],"class_list":["post-139221","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-ciencias-de-las-artes-y-las-letras","category-complutense-de-madrid","category-teoria-analisis-y-critica-literarios","tag-albert-blecua-perdices","tag-catalan-menendez-pidal-diego","tag-francisco-lopez-estrada","tag-prieto-lasa-jose-ramon","tag-salmes-de-fuentes-alvaro","tag-teresa-echenique-m"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=139221"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139221\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=139221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=139221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=139221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}