{"id":139254,"date":"2026-01-12T17:43:39","date_gmt":"2026-01-12T17:43:39","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/a-traves-del-centro-muerte-y-diferencia-en-la-obra-de-jose-gutierrez-solana\/"},"modified":"2026-01-12T17:43:39","modified_gmt":"2026-01-12T17:43:39","slug":"a-traves-del-centro-muerte-y-diferencia-en-la-obra-de-jose-gutierrez-solana","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/a-traves-del-centro-muerte-y-diferencia-en-la-obra-de-jose-gutierrez-solana\/","title":{"rendered":"A traves del centro: muerte y diferencia en la obra de jose gutierrez-solana"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Julian Santos Guerrero <\/strong><\/h2>\n<p>A partir de unos terminos y una estrategia de lectura desarrollados por j. Derrida, la tesis lee la obra de jose gutierrez-solana como una operacion textual en virtud de la cual se reactiva una cierta diferencia, una determinada puesta por obra de una perdida o una muerte en y del origen. Con ello se hace efectivo el desbordamiento de los limites impuestos por la tradicion filosofica al uso, entre trascendente e inmanente, exterior e interior, origen y originado, sujeto y objeto, centro y margen&#8230; En ultima instancia, la lectura de la obra de solana penetra el centro del orden filosofico, el lugar de una zona de seguridad real y de fundamento absoluto del conocimiento y encuentra, mas bien, que el conocer mismo se enraiza en una experiencia de paso, en la expansion de la perdida del centro-origen mediante una estrategia corporal de recuerdo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>A traves del centro: muerte y diferencia en la obra de jose gutierrez-solana<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 A traves del centro: muerte y diferencia en la obra de jose gutierrez-solana <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Julian Santos Guerrero <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Ana Mar\u00eda Leyra Soriano<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacobo Mu\u00f1oz Veiga <\/li>\n<li>Jos\u00e9 Mar\u00eda Ripalda Crespo (vocal)<\/li>\n<li>Cristina Peretti Pe\u00f1aranda (vocal)<\/li>\n<li>Patricio Pe\u00f1alver Flores (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Julian Santos Guerrero A partir de unos terminos y una estrategia de lectura desarrollados por j. Derrida, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,986,10452,165],"tags":[23338,17332,5252,1856,88988,176906],"class_list":["post-139254","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-complutense-de-madrid","category-estetica","category-filosofia","tag-ana-maria-leyra-soriano","tag-cristina-peretti-penaranda","tag-jacobo-munoz-veiga","tag-jose-maria-ripalda-crespo","tag-julian-santos-guerrero","tag-patricio-penalver-flores"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=139254"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139254\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=139254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=139254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=139254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}