{"id":139759,"date":"2026-01-12T17:48:35","date_gmt":"2026-01-12T17:48:35","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/genesis-y-estructura-de-hiperion\/"},"modified":"2026-01-12T17:48:35","modified_gmt":"2026-01-12T17:48:35","slug":"genesis-y-estructura-de-hiperion","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/genesis-y-estructura-de-hiperion\/","title":{"rendered":"Genesis y estructura de hiperion"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Carlos Duran Valenzuela <\/strong><\/h2>\n<p>El analisis historico-biografico y sistematico del \u00abfragmento de hiperion\u00bb (1794) permite desvelar la \u00abfilosofia estetica\u00bb de holderlin donde \u00abforma poetica\u00bb y \u00abcontenido filosofico\u00bb se funden \u00abambos en uno\u00bb \u00abhiperion\u00bb y \u00abmelita\u00bb, personajes centrales del \u00abfragmento de hiperion\u00bb, no son personajes de una novela donde se narra un amor imposible, sino que son \u00abpersonificacion de conceptos\u00bb, en concreto:  personificacion del amor imposible (de la pugna) entre dos fuerzas que el hundimiento de la mitolog\u00eda de la revolucion -cantada en los \u00abhimnos de tubinga\u00bb y en la primera version de \u00abhiperion\u00bb (1792)- provoca en el animo de revolucionario milenarista aprendiz de burgues. La \u00abaurora\u00bb que anunciaba la fraternidad universal entre los nombres da paso al \u00abcrepusculo\u00bb, que desata la contradiccion entre la necesidad de recurrir a \u00abuna riqueza ajena\u00bb es decir, la \u00abpobreza\u00bb, personificada por hiperion), y la \u00abceleste sobriedad\u00bb, es decir, el no necesitar recurrir a nada finito-terrenal (personificada por melita). Mito moderno que expresa la pugna entre la salralizacion de la libertad y su traduccion en la exterioridad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Genesis y estructura de hiperion<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Genesis y estructura de hiperion <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Carlos Duran Valenzuela <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Sevilla<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jacinto Luis Choza Armenta<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Paredes Martin M. Carmen <\/li>\n<li>Arturo Leyte Coello (vocal)<\/li>\n<li>Manuel \u00e1ngel V\u00e1zquez Medel (vocal)<\/li>\n<li>Isabel Ramirez Luque (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carlos Duran Valenzuela El analisis historico-biografico y sistematico del \u00abfragmento de hiperion\u00bb (1794) permite desvelar la \u00abfilosofia [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,960,147,165,17906,10715,628],"tags":[35097,254303,254304,10848,10913,25878],"class_list":["post-139759","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-antropologia-filosofica","category-ciencias-de-las-artes-y-las-letras","category-filosofia","category-hermeneutica","category-sevilla","category-teoria-analisis-y-critica-literarios","tag-arturo-leyte-coello","tag-carlos-duran-valenzuela","tag-isabel-ramirez-luque","tag-jacinto-luis-choza-armenta","tag-manuel-angel-vazquez-medel","tag-paredes-martin-m-carmen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=139759"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/139759\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=139759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=139759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=139759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}