{"id":140368,"date":"2026-01-12T17:54:04","date_gmt":"2026-01-12T17:54:04","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-formacion-social-de-la-persona-desde-el-interaccionismo-simbolico-de-george-herbert-mead\/"},"modified":"2026-01-12T17:54:04","modified_gmt":"2026-01-12T17:54:04","slug":"la-formacion-social-de-la-persona-desde-el-interaccionismo-simbolico-de-george-herbert-mead","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-formacion-social-de-la-persona-desde-el-interaccionismo-simbolico-de-george-herbert-mead\/","title":{"rendered":"La formacion social de la persona desde el interaccionismo simbolico de george herbert mead"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Uriz Peman M. Jes\u00fas <\/strong><\/h2>\n<p>La tesis presenta un panorama global del pensamiento de g. Mead a partir del tema de la formacion de la persona.  el capitulo dos situa al autor en el contesto intelectual de su tiempo, en especial dentro de las corrientes del pragmatismo americano de fines del siglo xix. El capitulo tres se dedica a la teoria de la formacion del significado, de la mente y la autoconciencia, con especial incapie en la importancia del lenguaje, la interaccion social, el mecanismo del role-taking y la asuncion del otro generalizado. Se define la espistemolog\u00eda de mead en el capitulo cuatro como un \u00abrelativismo objetivo\u00bb. Y se estudia la teoria social en el capitulo cinco, sobre todo su idea de la educacion y del juego de las instituciones, de la etica universalista y de la sociedad ideal. Se cierra la tesis con una muy completa bibliografia tanto de las obras de mead como de trabajos dedicados a el.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La formacion social de la persona desde el interaccionismo simbolico de george herbert mead<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La formacion social de la persona desde el interaccionismo simbolico de george herbert mead <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Uriz Peman M. Jes\u00fas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Nicanor Ursua Lezaun<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Buceta Facorro <\/li>\n<li> Blazquez Ruiz Fco. Javier (vocal)<\/li>\n<li>Victor Gomez Pin (vocal)<\/li>\n<li>Dario Paez Rovira (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Uriz Peman M. Jes\u00fas La tesis presenta un panorama global del pensamiento de g. Mead a partir [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,165,8501,956,1078,12909],"tags":[254950,13065,6170,12306,254949,8504],"class_list":["post-140368","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-del-conocimiento","category-filosofia-social","category-pais-vasco-euskal-herriko-unibertsitatea","tag-blazquez-ruiz-fco-javier","tag-dario-paez-rovira","tag-luis-buceta-facorro","tag-nicanor-ursua-lezaun","tag-uriz-peman-m-jesus","tag-victor-gomez-pin"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/140368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=140368"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/140368\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=140368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=140368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=140368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}