{"id":140467,"date":"2026-01-12T17:54:51","date_gmt":"2026-01-12T17:54:51","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-categorias-mentales-de-la-masculinidad\/"},"modified":"2026-01-12T17:54:51","modified_gmt":"2026-01-12T17:54:51","slug":"las-categorias-mentales-de-la-masculinidad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/las-categorias-mentales-de-la-masculinidad\/","title":{"rendered":"Las categorias mentales de la masculinidad"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Gonzalez Cortes M. Teresa <\/strong><\/h2>\n<p>La presente tesis doctoral alberga varios objetivos. De un lado, intenta mostrar como, en los periodos griegos \u00abarcaico y clasico\u00bb, se desarrolla y afianza una percepcion diafanamente masculina de la realidad y de consecuencias discriminatorias incalculables. Y decimos \u00abconsecuencias discriminatorias\u00bb pues, a partir de dicha percepcion, seran detallados distintos niveles de humanidad: hombre, mujer, ni\u00f1o, esclavo&#8230; De este modo, en el campo cientifico-medico como en las esferas de la politica y de la filosofia aparecera un pensamiento tabulador que, al unificar diferentes fenomenos, tiende a sobrevalorar el efecto homogeneizador de la normatividad, con lo cual lo que es sentido distinto (mujer, ni\u00f1o, esclavo&#8230;) Es barnizado a partir del manto duradero e invariable de las categorias mentales de la masculinidad.  (recordemos que los griegos son descubridores del universal.) Con este enfoque, aquellos miembros de la sociedad que biologicamente carecen de los rasgos definitorios de la andreia viviran al margen de los beneficios sociales y politicos que entra\u00f1a participar del universal hombre. Esta teorizacion subsistio a lo largo de los siglos y llega a estar presente en la corriente psicoanalitica, tal y como se estudia en el ultimo capitulo.  de otro lado, el presente trabajo de investigacion descubre la existencia de un sustrato cultural que engarza el discurso de la racionalidad filosofico-cientifica con las imagenes de los relatos e historias sobrenaturales arcanas. Esta proximidad \u00abmitico-cientifica\u00bb no solo permite entender la base religiosa del hidroprincipio de tales de mileto, y parangonar la aventura cognoscitiva de este autor con las osadias de ulises, y observar el fondo divino de la teoria filosofico-astronomica del geocentrismo, cuanto tambien reparar en la coincidencia tematica del pensamiento patriarcal tanto prefilosofico como filosofico, afinidad elaborada por la comun haza\u00f1a de pauperizar los valores femen<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las categorias mentales de la masculinidad<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las categorias mentales de la masculinidad <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Gonzalez Cortes M. Teresa <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Zaragoza<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Rodriguez Garcia Jos\u00e9 Luis<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Celia Amoros <\/li>\n<li>Monserrat Galcer\u00e1n Huguet (vocal)<\/li>\n<li>Ana Iriarte Go\u00f1i (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gonzalez Cortes M. Teresa La presente tesis doctoral alberga varios objetivos. De un lado, intenta mostrar como, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8501,1078,13610],"tags":[23159,87547,255069,24445,7218],"class_list":["post-140467","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-social","category-zaragoza","tag-ana-iriarte-goni","tag-celia-amoros","tag-gonzalez-cortes-m-teresa","tag-monserrat-galceran-huguet","tag-rodriguez-garcia-jose-luis"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/140467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=140467"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/140467\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=140467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=140467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=140467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}