{"id":140792,"date":"2026-01-12T17:57:32","date_gmt":"2026-01-12T17:57:32","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-teoria-del-concepto-en-la-filosofia-de-hegel\/"},"modified":"2026-01-12T17:57:32","modified_gmt":"2026-01-12T17:57:32","slug":"la-teoria-del-concepto-en-la-filosofia-de-hegel","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-teoria-del-concepto-en-la-filosofia-de-hegel\/","title":{"rendered":"La teoria del concepto en la filosofia de hegel."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Eduardo Alvarez Gonzalez <\/strong><\/h2>\n<p>Es un estudio del nucleo de la filosofia hegeliana, de su sentido y alcance, realizado a partir de la nocion del concepto especulativo (begriff), considerada como el fundamento del pensamiento de hegel y como el instrumento teorico que le permite a hegel apropiarse de la esencia de la historia de la metafisica occidental, asi como ofrecer una interpretacion critica de la misma, que le faculta para formular una nueva concepcion de la racionalidad, del conocimiento y de la verdad.  esta nueva concepcion reconduce el problema gnoseologico al terreno de la ontolog\u00eda, pero a la vez interpreta a esta como teoria del conocimiento. El lugar central en el que hegel lleva a cabo este proyecto es la logica, aunque tambien se desarrolla en el sistema. Sin embargo, la tesis trata de poner de manifiesto como esta superacion hegeliana de la filosofia especulativa de los griegos y de la teoria del conocimiento moderna se hace a costa de incurrir en un antropomorfismo absoluto.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teoria del concepto en la filosofia de hegel.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teoria del concepto en la filosofia de hegel. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Eduardo Alvarez Gonzalez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Julio Bayon Cerdan<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ramon Valls Plana <\/li>\n<li>Felix Duque Pajuelo (vocal)<\/li>\n<li> Artola Barrenechea Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<li>Antonio Escohotado Espinosa (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Eduardo Alvarez Gonzalez Es un estudio del nucleo de la filosofia hegeliana, de su sentido y alcance, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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