{"id":141501,"date":"2026-01-12T18:02:55","date_gmt":"2026-01-12T18:02:55","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-eucaristia-en-las-obras-del-cardenal-journet\/"},"modified":"2026-01-12T18:02:55","modified_gmt":"2026-01-12T18:02:55","slug":"la-eucaristia-en-las-obras-del-cardenal-journet","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/la-eucaristia-en-las-obras-del-cardenal-journet\/","title":{"rendered":"La eucaristia en las obras del cardenal journet"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Gandur Jorge <\/strong><\/h2>\n<p>La tesis consta de tres apartados. El primero lleva como titulo, \u00ab\u00bbla eucaristia en los teologos de la \u00ab\u00bbnueva formulacion\u00bb\u00bb. El proposito de este apartado es presentar la problematica sobre este misterio que se ha vivido en estos ultimos a\u00f1os. Sus antecedentes historicos, los factores que han influido, llegando de este modo a las versiones modernas del dogma de la transubstanciacion y las oportunas advertencias del magisterio.  el segundo apartado se adentra mas en el objeto propiamente de la tesis y busca determinar el uso que hace journet de las fuentes de la revelacion, escritura y tradicion, y lo mismo del magisterio, que sin ser fuente constitutiva de la revelacion, la manifiesta, defiente e interpreta.  el tercer apartado estudia la elaboracion teologica de la eucaristia en journet, procurando que el metodo comparativo pusiera de manifiesto cuales son los logros de la teolog\u00eda eucaristica de este autor. El orden que se sigue es presentar en primer lugar la eucaristia como sacrificio, para tocar luego el tema de la transubstanciacion y por ultimo la presencia real de cristo en la eucaristia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La eucaristia en las obras del cardenal journet<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La eucaristia en las obras del cardenal journet <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Gandur Jorge <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jes\u00fas Sancho Bielsa<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Pedro Rodriguez <\/li>\n<li>Jes\u00fas Sancho Bielsa (vocal)<\/li>\n<li>Jos\u00e9 Morales Marin (vocal)<\/li>\n<li>Pedro Lopez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Gandur Jorge La tesis consta de tres apartados. El primero lleva como titulo, \u00ab\u00bbla eucaristia en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,17749,17785],"tags":[256216,252579,17790,246089,44158],"class_list":["post-141501","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-navarra","category-religion","tag-antonio-gandur-jorge","tag-jesus-sancho-bielsa","tag-jose-morales-marin","tag-pedro-lopez","tag-pedro-rodriguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=141501"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141501\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=141501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=141501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=141501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}