{"id":141549,"date":"2026-01-12T18:03:26","date_gmt":"2026-01-12T18:03:26","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-antropologia-aristotelica-como-filosofia-de-la-cultura\/"},"modified":"2026-01-12T18:03:26","modified_gmt":"2026-01-12T18:03:26","slug":"la-antropologia-aristotelica-como-filosofia-de-la-cultura","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-antropologia-aristotelica-como-filosofia-de-la-cultura\/","title":{"rendered":"La antropolog\u00eda aristotelica como filosofia de la cultura."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Higinio Marin Pedre\u00f1o <\/strong><\/h2>\n<p>Este trabajo que se presenta se desarrolla y articula como una investigacion acerca del alcance de las tipolog\u00edas eticas y politicas de aristoteles, y concluye con la propuesta de interpretar tambien su antropolog\u00eda metafisica desde el angulo que sobre abre la nocion de tipo. La hipotesis interpretativa que se ha sometido a estudio es la propuesta de pensar la naturaleza humana segun aristoteles no tanto como lo que acontece al termino de una gestacion fisica, como lo que resulta se el termino de una gestacion socio-cultural. Se trata pues de explorar las posibilidades interpretativas de la antropolog\u00eda aristotelica desde la hipotesis de que la nocion de physis abarca tanto la psique del hombre como a la polis, o, en otros terminos, que la nocion aristotelica de la naturaleza humana abarca y comprende la cultura, la polis.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La antropolog\u00eda aristotelica como filosofia de la cultura.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La antropolog\u00eda aristotelica como filosofia de la cultura. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Higinio Marin Pedre\u00f1o <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Vicente Arregui Jorge  N.<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Alejandro Llano Cifuentes <\/li>\n<li>Jacinto Luis Choza Armenta (vocal)<\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li>Lu\u00eds \u00e1lvarez Munarriz (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Higinio Marin Pedre\u00f1o Este trabajo que se presenta se desarrolla y articula como una investigacion acerca del [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,801,8501,1078,17749,990],"tags":[18060,17936,10848,8653,17980,17908],"class_list":["post-141549","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-antigua","category-filosofia-de-la-cultura","category-filosofia-social","category-navarra","category-sistemas-filosoficos","tag-alejandro-llano-cifuentes","tag-higinio-marin-pedreno","tag-jacinto-luis-choza-armenta","tag-luis-alvarez-munarriz","tag-rafael-alvira-dominguez","tag-vicente-arregui-jorge-n"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=141549"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141549\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=141549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=141549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=141549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}