{"id":141554,"date":"2026-01-12T18:03:26","date_gmt":"2026-01-12T18:03:26","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/fe-y-cultura-en-el-magisterio-de-juan-pablo-ii\/"},"modified":"2026-01-12T18:03:26","modified_gmt":"2026-01-12T18:03:26","slug":"fe-y-cultura-en-el-magisterio-de-juan-pablo-ii","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/fe-y-cultura-en-el-magisterio-de-juan-pablo-ii\/","title":{"rendered":"Fe y cultura en el magisterio de juan pablo ii."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Fernando Miguens Dedyn <\/strong><\/h2>\n<p>La tesis consta de tres partes. En la primera de ellas se elabora un \u00ab\u00bbstatus questionis\u00bb\u00bb con el objeto de situar el magisterio del papa con referencia a las ciencias antropologicas, la filosofia y la teolog\u00eda. Tambien se hace aqui un esbozo de la evolucion del tema fe-cultura en el magisterio eclesiastico anterior al de juan pablo ii y del tratamiento filosofico llevado a cabo por karol wojtyla antes de acceder al sumo pontificado.  en la segunda parte se trata del concepto y caracteristicas esenciales de la cultura segun se desprenden del magisterio pontificio. Se tratan luego mas pormenorizadamente las relaciones persona-cultura segun el mismo criterio. Por fin, se desarrolla el tema de la inculturacion de la fe. Se estudia el termino \u00ab\u00bbinculturacion, el concepto y sus rasgos esenciales.  en la tercera parte, despues de describir la crisis cultural como exigitiva de una nueva sintesis fe-cultura, se desarrolla la propuesta original de juan pablo ii para esta nueva sintesis en base a sus ultimos documentos, y en el contexto de la nueva evangelizacion.  siguen despues unas conclusiones, elenco de fuentes documentales, y bibliografia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Fe y cultura en el magisterio de juan pablo ii.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Fe y cultura en el magisterio de juan pablo ii. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Fernando Miguens Dedyn <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio Aranda Lome\u00f1a<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Josep Ignasi Saranyana Closa <\/li>\n<li>Jos\u00e9 Morales Marin (vocal)<\/li>\n<li>Augusto Sarmiento Franco (vocal)<\/li>\n<li>Antonio Aranda Lome\u00f1a (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Fernando Miguens Dedyn La tesis consta de tres partes. En la primera de ellas se elabora un [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[17849,8646,8647,18088,17749],"tags":[161803,17853,256270,17790,17861],"class_list":["post-141554","post","type-post","status-publish","format-standard","hentry","category-codigos-de-valores","category-etica","category-etica-de-individuos","category-etica-religiosa","category-navarra","tag-antonio-aranda-lomena","tag-augusto-sarmiento-franco","tag-fernando-miguens-dedyn","tag-jose-morales-marin","tag-josep-ignasi-saranyana-closa"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141554","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=141554"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141554\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=141554"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=141554"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=141554"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}